2026-05-19T10:50:42Z http://ejournal.stitbima.ac.id/index.php/fitua/oai

oai:ojs2.ejournal.stitbima.ac.id/:article/225 2022-05-05T12:57:43Z fitua:ART driver

KAJIAN MATAN DAN SYARAH HADIS TENTANG WAJIB MANDI BAGI PEREMPUAN YANG MIMPI BASAH KAJIAN MATAN DAN SYARAH HADIS TENTANG WAJIB MANDI BAGI PEREMPUAN YANG MIMPI BASAH FATIMAH, ANA CAHAYANI This article examines the traditions and traditions of traditions through the narration of Ahmad Bin Hanbal, it is found that the quality of traditions in terms of quality and traditions is authentic. and In the proposition of men and women who dreamed wet and then issued a semen, then he must take a shower. Conversely, if you do not issue semen, then you are not obliged to take a shower, because the reference for the bath is the discharge of the semen, not the dream. And if understanding and practicing the argument about compulsory bathing for women who have a wet dream will get a reward because Mandi Junub according to Shari'a is an obligation as the Word of the Prophet Muhammad, narrated by Abu Malik Al Asy'ari. The Messenger of God, may God bless him and grant him peace, said: Purification is part of faith (Narrated by Muslim) "Sanctity (cleanliness) is part of faith. while carrying out religious orders correctly according to the rules of Allah swt. which is contained in the Al-Qur'an and As-sunnah is given reward reward.   STIT Sunan Giri Bima 2020-04-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/225 10.47625/fitua.v1i1.225 FiTUA: Jurnal Studi Islam; Vol 1 No 1 (2020): JUNE; 1-16 FiTUA: JURNAL STUDI ISLAM; Vol 1 No 1 (2020): JUNE; 1-16 2721-365X 2721-186X 10.47625/fitua.v1i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/225/114 Copyright (c) 2020 ANA CAHAYANI FATIMAH http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/226 2022-05-05T13:10:25Z fitua:ART driver

KONSEPSI KEAGAMAAN DAN KEPEMIMPINAN SUNNI VS SYIAH KONSEPSI KEAGAMAAN DAN KEPEMIMPINAN SUNNI VS SYIAH J, IRWAN SUPRIADIN This article is a literature study that aims to trace the literature to be able to understand the concepts of religion and leadership of Sunni vs. Shiite which has often been the subject of discussion among world academics. The problems that arise among Sunnis and Shiites are not only present on the political side, but also on the concepts of religion and leadership which also become polemic. Like the Arab Spring incident which resulted in the collapse of the power of Muammar Qadafy in Libya and Ben Ali in Tunisia, Sunni and Shia relations were also colored by differences. The conclusion of this article then shows that both Sunni and Shi'a agree that the existence of a Khilafah / Imamat government is an obligation in the lives of Muslims. Regarding the form of khilafah or government, Sunni scholars tend to be represented by Imam al-Mawardi, al-Ghazali and Ibn Kholdun tend to be accommodating towards the models of government that are carried out in the principles of deliberation both kingdom and democracy. In the Shi'ite leadership doctrine, leadership is absolute and the legal requirements of one's faith and leadership is limited to imams who are descendants of Imam Ali ibn Abi Talib, but while waiting for the presence of the "supernatural" imams, the enforcement of Islamic government is absolutely carried out by the Mullahs .   STIT Sunan Giri Bima 2020-04-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/226 10.47625/fitua.v1i1.226 FiTUA: Jurnal Studi Islam; Vol 1 No 1 (2020): JUNE; 17-32 FiTUA: JURNAL STUDI ISLAM; Vol 1 No 1 (2020): JUNE; 17-32 2721-365X 2721-186X 10.47625/fitua.v1i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/226/168 Copyright (c) 2020 IRWAN SUPRIADIN J http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/227 2022-12-05T14:14:57Z fitua:ART driver

PEMERINTAHAN ALI BIN ABI THALIB DAN PERMULAAN KONFLIK UMAT ISLAM PEMERINTAHAN ALI BIN ABI THALIB DAN PERMULAAN KONFLIK UMAT ISLAM JUNAIDIN, JUNAIDIN This article intends to review how the history of the government of Ali bin Abhi Talib's friends who later got a rebellion from the community at that time. This is inseparable from the aftermath of the policies taken by Ali ibn Abhi Talib who was considered so rash because he dared to bring down officials who were appointed by Uthman ibn Affan's friends before his supporters officially pledged Ali as Khalifah. Moreover, efforts to demand the death of Uthman by his family are like Aisha, Talha, and Zubair, which was then used by Muawiyah ibn Abu Suffyan as an opportunity to bring down Ali ibn Abhi Talib. So the polemic gave birth to the Jamal war, the Siffin war, and the legendary events of Tahkim. Amr's cunning diplomatic power then lowered Ali as Caliph and raised Muawiyah as the official Caliph. The emergence of Khawarij as a rebel who intends to kill Ali, Muawiyah and Amr increasingly adds suspicion to the Muawiyah camp. Considering that only Ali was killed by the Khawarij, while Amr and Muawiyah survived. Ali's death also started a new chapter of the emergence of the Umayyad dynasty.   STIT Sunan Giri Bima 2020-04-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/227 10.47625/fitua.v1i1.227 FiTUA: Jurnal Studi Islam; Vol 1 No 1 (2020): JUNE; 33-48 FiTUA: JURNAL STUDI ISLAM; Vol 1 No 1 (2020): JUNE; 33-48 2721-365X 2721-186X 10.47625/fitua.v1i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/227/169 Copyright (c) 2020 Junaidin http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/228 2022-05-05T13:12:08Z fitua:ART driver

ARAB SUNNI DAN IRAN SYI`AH KONTEMPORER: KONFLIK ATAU PERSAINGAN? ARAB SUNNI DAN IRAN SYI`AH KONTEMPORER: KONFLIK ATAU PERSAINGAN? MUTAWALI, MUHAMMAD This article explains the problems that occur between Sunni and Shi'a schools starting after the death of the Prophet Muhammad. History records that there has been a prolonged conflict which is motivated by political conflict, ideological conflict, paradigm conflict and thought which are factors that hamper reconciliation efforts, given the existence of very painful past events between the two streams. For Shiites, the story of discrimination experienced by Ali ibn Abi Talib until the tragedy of Karbala with the killing of Husein the Prophet's grandson and the story of the Ahlul Bait pain became a very painful social memory. For Sunnis, insults, insults, curses and disbelief aimed at the main Companions of Abubakar, Umar, Uthman and the wife of Rasulullah Aisyah Al-Kubra became the main cause of disharmony in relations between Sunnis and Shiites. Disharmonization has also impacted on relations between countries in the Middle East who competed for influence in the Gulf until now after the Arab Spring.   STIT Sunan Giri Bima 2020-04-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/228 10.47625/fitua.v1i1.228 FiTUA: Jurnal Studi Islam; Vol 1 No 1 (2020): JUNE; 49-62 FiTUA: JURNAL STUDI ISLAM; Vol 1 No 1 (2020): JUNE; 49-62 2721-365X 2721-186X 10.47625/fitua.v1i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/228/170 Copyright (c) 2020 MUHAMMAD MUTAWALI http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/229 2022-12-05T14:12:46Z fitua:ART driver

MAHAR TANAH DALAM PEMAHAMAN MASYARAKAT BUGIS BONE DAN KEDUDUKANNYA DALAM ISLAM MAHAR TANAH DALAM PEMAHAMAN MASYARAKAT BUGIS BONE DAN KEDUDUKANNYA DALAM ISLAM RUSMAN, RUSMAN KANANG, ABD. RAHMAN This research is a descriptive qualitative research, aimed at knowing and examine dowry in the form of a plot of land at the Bugis community wedding Bone is based on the perspective of Islamic law and the Basic Laws Agraria. This research will reveal the understanding of the Bugis Bone community regarding land dowry, its position is like the legal certainty of the two perspectives the. The location of this research Bone  district  South Sulawesi. Data source taken from observations or direct observations of local community leaders who considered to understand and make a plot of land as a dowry marriage. Data collection methods used are observation, interview, and documentation. The instrument used in the form of researchers as instruments headline, observation guide, interview guide, and check list of documents and tools other supporters such as cameras and stationery. Data processing techniques began data collection, data reduction, organizing data, and verifying data. Results research is to make a plot of land as a dowry in traditional marriages Bugis Bone is a tradition that has long been practiced. Land is an object or goods that are best made dowry because they contain philosophical values in line with human life. There are two forms of dowry ownership, namely, possessing only part of it is enjoying the results but not mastering the object of the land fully, the second is only a mere symbol. Mentioned in the contract but the wife does not know the reality of the object of the land. Land acquisition as a right property with a dowry is permissible in Islamic law but does not have certainty law in the perspective of laws and regulations.   STIT Sunan Giri Bima 2020-04-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/229 10.47625/fitua.v1i1.229 FiTUA: Jurnal Studi Islam; Vol 1 No 1 (2020): JUNE; 63-82 FiTUA: JURNAL STUDI ISLAM; Vol 1 No 1 (2020): JUNE; 63-82 2721-365X 2721-186X 10.47625/fitua.v1i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/229/171 Copyright (c) 2020 RUSMAN, ABD. RAHMAN KANANG http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/230 2022-05-05T13:13:43Z fitua:ART driver

KAJIAN SANAD, MATAN DAN SYARAH HADIS TENTANG HUKUM BARANG TEMUAN KAJIAN SANAD, MATAN DAN SYARAH HADIS TENTANG HUKUM BARANG TEMUAN PALILI, SAMPARA This article examines the sanad, matan and shari'ah traditions about the law of found items. The method used is library research using a descriptive normative approach that emphasizes the analysis of data sources found. The hadith on the found law was narrated by 1) al-Bukhari in his Sahih 2) Muslims in his Sahih, 3) al-Tirmidhi in his Sunan, 4) Abu Dawud in his Sunan 5) Ibn Majah in his Sunan 6) Malik in al-Muatha 7) Ahmad bin Hanbal in his Musnad. The results of the study found that if someone found an item, he should not dare to take it unless he knew that he could be trusted in guarding it and was able to announce it until he found the owner. Anyone who feels that he cannot be trusted with the goods, then he may not take it. If he takes it, then he is similar to someone who seizes the property of others. Because, he took other people's property from the side that he was not allowed to take it. Also because by taking it at that time, it means that there is an act of wasting someone else's property.     STIT Sunan Giri Bima 2020-04-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/230 10.47625/fitua.v1i1.230 FiTUA: Jurnal Studi Islam; Vol 1 No 1 (2020): JUNE; 83-106 FiTUA: JURNAL STUDI ISLAM; Vol 1 No 1 (2020): JUNE; 83-106 2721-365X 2721-186X 10.47625/fitua.v1i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/230/172 Copyright (c) 2020 SAMPARA PALILI http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/231 2023-06-10T06:54:48Z fitua:ART driver

AL-IMAM AL-MAHDI AL-MUNTADHAR PERSPEKTIF SUNNI SYI’AH AL-IMAM AL-MAHDI AL-MUNTADHAR PERSPEKTIF SUNNI SYI’AH SYUKRI, SYUKRI Imam Mahdi is believed by both Sunni and Shiite Muslims to be present at the end of time. This belief is reinforced by the Qur'an and Sunnah of the Prophet Muhammad SAW. But they differed in their views regarding the figure of Imam Mahdi al-Muntadhar. Even among Sunnis and Shiites themselves have a variety of views. Among Sunnis there are three opinions about the Mahdi. First, Imam Mahdi comes from the descendants of Fatimah az-Zahra, whose name is the same as the name of the Prophet Muhammad. and the name of his father is the same as the name of his father the Prophet Muhammad, namely Abdullah. Secondly, Imam Mahdi is only a figure of a savior of human life. Thus, he does not have to come from the descendants of Fatimah az-Zahra, but a Muslim. Third, Imam Mahdi is not an individual figure but a symbol of the triumph of truth over evil or the triumph of justice over injustice. This assumption is widely held by modern thinkers. Among the Shiites there are also three opinions regarding the figure of the Mahdi. First, the Kaisaniyah class who considered Muhammad bin Hanafiah, the son of Ali bin Abi Talib as Imam Mahdi. Secondly, the Shia Isma'iliyah as-Sab'iyah (Shia Seven Imams) claims Isma'il bin Ja'far as-Sadiq as the Mahdi Imam. Third, the twelve Shi'ites or the Imamiyah Shiites consider the Mahdi priest to be the twelfth imam named Muhammad bin Hasan al-Mahdi. His father's name was Muhammad bin al-Hasan al-'Askari bin Imam Ali al-Hadi bin Imam Muhammad al-Jawad bin Imam Ali Ar-Ridha bin Imam Musa al-Kadzim bin Imam Ja'far Ash-Shodiq bin Imam Muhammad al-Baqir bin Imam Ali Zainal Abidin bin Imam al-Husain bin Imam Ali bin Abi Talib as. His mother was Nargis who was a spokesman.   STIT Sunan Giri Bima 2020-04-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article PDF application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/231 10.1234/fitua.v1i1.231 FiTUA: Jurnal Studi Islam; Vol 1 No 1 (2020): JUNE; 107-118 FiTUA: JURNAL STUDI ISLAM; Vol 1 No 1 (2020): JUNE; 107-118 2721-365X 2721-186X 10.47625/fitua.v1i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/231/173 Copyright (c) 2020 Syukri http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/256 2022-12-05T14:11:17Z fitua:ART driver

MODEL PEMBELAJARAN TEMATIK INTEGRATIF MATEMATIKA TEMA OPERASI HITUNG DENGAN PENDEKATAN BAYANI, BURHANI, IRFANI MODEL PEMBELAJARAN TEMATIK INTEGRATIF MATEMATIKA TEMA OPERASI HITUNG DENGAN PENDEKATAN BAYANI, BURHANI, IRFANI zumratun, zumratun jamiin, jamiin Speaking on integrative thematic issues, it is inseparable from the 2013 curriculum. It is said so because the content or content of lessons in class presentations has been polished into one theme in which there are several subjects that have been integrated and one of them is the integration of Religion with Mathematics . The idea of ​​integration of religious and general values ​​is not a discourse to achieve academic sympathies, but rather an urgent need that must be carried out as a guide to existing education, given that education has been influenced by a strong dualism between the religious sciences and general sciences. In addition, the degradation of ethical values, morals and character of students also makes it a necessity for an institution to continue to teach all students about values ​​without ignoring general lessons. So by presenting the integration of religious subjects and general subjects (mathematics), it is expected that all students have character values ​​in themselves. This suggests that the implementation of Islamic education has a strategic portion in complementing the general education curriculum. That is, the learning process between general education and religion becomes the main process in creating human resources with the insight of science and technology, so that the added values ​​obtained by students with the implementation of Islamic learning which certainly leads to the cultivation of morals, morals, and behavior of participants better students. Berbicara masalah tematik integratif, maka tidak terlepas dari kurikulum 2013. Dikatakan demikian karena isi atau muatan pelajaran dalam penyajian di kelas sudah dipoles menjadi satu dalam sebuah tema yang mana dalam tema tersebut terdapat beberapa mata pelajaran yang sudah terintegrasi dan salah satunya adalah integrasi Agama dengan Matematika. Gagasan integrasi nilai-nilai agama dan umum ini bukanlah sebuah wacana untuk meraih simpatik akademik, melainkan sebuah kebutuhan mendesak yang harus dijalankan sebagai pedoman pendidikan yang ada, mengingat pendidikan selama ini dipengaruhi oleh dualisme yang kental antara ilmu-ilmu agama dan ilmu-ilmu umum. Selain itu, degradasi nilai etika, moral dan karakter peserta didik juga menjadikan sebuah keharusan bagi sebuah lembaga agar terus mengajarkan kepada seluruh peserta didik tentang nilai (value) tanpa mengenyampingkan pelajaran umum. Sehingga dengan menghadirkan pengintegrasian mata pelajaran agama dan mata pelajaran umum (matematika), diharapkan semua peserta didik agar memiliki nilai karakter dalam diri pribadi mereka. Hal tersebut mengisyaratkan bahwa implementasi pendidikan Islami mendapat porsi yang strategi dalam melengkapi kurikulum pendidikan umum. Artinya, proses pembelajaran antara pendidikan umum dan agama menjadi proses utama dalam menciptakan sumber daya manusia yang berwawasan imtaq dan iptek, sehingga nilai-nilai tambah yang didapatkan peserta didik dengan diterapkannya pembelajaran yang berwawasan Islami yang tentunya mengarah pada penanaman moral, akhlak, dan perilaku peserta didik yang lebih baik. STIT Sunan Giri Bima 2020-08-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/256 10.47625/fitua.v1i2.256 FiTUA: Jurnal Studi Islam; Vol 1 No 2 (2020): DECEMBER; 147-164 FiTUA: JURNAL STUDI ISLAM; Vol 1 No 2 (2020): DECEMBER; 147-164 2721-365X 2721-186X 10.47625/fitua.v1i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/256/177 Copyright (c) 2020 zumratun, jamiin http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/257 2022-05-05T13:19:19Z fitua:ART driver

PENGEMBANGAN MODEL TASAWUF OLEH GURU NGAJI SEBAGAI BASIS PEMBINAAN AKHLAK SANTRI DI TPQ AL-KHAIRAT RASABOU KOTA BIMA PENGEMBANGAN MODEL TASAWUF OLEH GURU NGAJI SEBAGAI BASIS PEMBINAAN AKHLAK SANTRI DI TPQ AL-KHAIRAT RASABOU KOTA BIMA Salam, Abdul Speaking on integrative thematic issues, it is inseparable from the 2013 curriculum. It is said so because the content or content of lessons in class presentations has been polished into one theme in which there are several subjects that have been integrated and one of them is the integration of Religion with Mathematics . The idea of ​​integration of religious and general values ​​is not a discourse to achieve academic sympathies, but rather an urgent need that must be carried out as a guide to existing education, given that education has been influenced by a strong dualism between the religious sciences and general sciences. In addition, the degradation of ethical values, morals and character of students also makes it a necessity for an institution to continue to teach all students about values ​​without ignoring general lessons. So by presenting the integration of religious subjects and general subjects (mathematics), it is expected that all students have character values ​​in themselves. This suggests that the implementation of Islamic education has a strategic portion in complementing the general education curriculum. That is, the learning process between general education and religion becomes the main process in creating human resources with the insight of science and technology, so that the added values ​​obtained by students with the implementation of Islamic learning which certainly leads to the cultivation of morals, morals, and behavior of participants better students. Tasawuf adalah mengelola rohani dengan akhlak yang terpuji, akan tetapi tasawuf juga sebagai penyujian jiwa melalui metode tazkiyatun nafs. Tasawuf merupakan  salah satu ilmu yang dapat membina akhlak santri-santriwati karena terdapat ilmu di dalamnya adalah ajaran akhlak. Model tasawuf  di TPQ AL-KHAIRAT yang diajarkan dan dikembangkan oleh guru ngaji kepada santrinya merupakan pembelajaran yang fokus pada pembinaan nilai akidah dan akhlak santri-santriwati  di lembaga pendidikan, mulai dari jenjang pendidikan yang ada di TPQ AL-KHAIRAT hingga pendidikan dasar sampai pendidikan tinggi. Oleh karena itu, penting bagi Santri-santriwati agar dibimbing dengan nilai­nilai rohani melalui model tasawuf  dalam aktivitas pembelajaran seperti; cara tutur kata yang baik, berpakaian yang baik, teramsuk tentang yang etika bergaul dengan baik. Santri-santriwati ditanamkan sifat­sifat yang paripurna, seperti nilai­nilai Selalu membumikan al­Qur’an setiap harinya, Keseharianya memakai sarung dan topi, Keseharianya memanfatkan membaca buku, Selalu dekat dengan masjid untuk beribadah kepada Allah SWT, Sabar dalam segala aspek kehidupan, Ketika ia sakit selalu mengucapkan kalimat-kalimat toyyibah, Konsisten melaksanakan ibadah sholat walaupun dalam keadaan sakit, Selalu berhati-hati dalam berucap dan berbuat. Agar santri-santriwati dapat membedakan mana model tasawuf ijma ulama dan mana tasawuf dolalah serta dapat memiliki nilai­nilai rohani maka harus ditanamkan kedalam jiwa santri-santriwati tersebut dan menjaga keharmonisan antara guru ngaji dengan santri maupun orang tua peserta didik dilingkup pendidikan. STIT Sunan Giri Bima 2020-08-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/257 10.47625/fitua.v1i2.257 FiTUA: Jurnal Studi Islam; Vol 1 No 2 (2020): DECEMBER; 119-131 FiTUA: JURNAL STUDI ISLAM; Vol 1 No 2 (2020): DECEMBER; 119-131 2721-365X 2721-186X 10.47625/fitua.v1i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/257/174 Copyright (c) 2020 Abdul Salam http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/258 2022-07-22T11:14:47Z fitua:ART driver

ALIRAN-ALIRAN DALAM TASAWUF ALIRAN-ALIRAN DALAM TASAWUF Andariati, Leni The journey of sufism its inception until today has experience various phases.  This is indicated that sufism is not something obsolete, because it is able to adjust the development of this time without losing essential meaning. This article looks at the phases of defelopment in sufism from its inception to the present day, in addition it also dicusses the currents from sufism. This research was conducted with qualitative methods, the sources obtained from various of books, articles, and journals that accordance with the objek of research. This article found that sufism developed thrugh five phases, it is phases of formation, development, consolidation, philosophy, and purification phases. Each phases there is some character, so each character has a different style. The existence of these differences gave two streams in sufism, namely is semi-philosophy (falsafi) and Sunni sufism. Semi-philosopical sufism is characterized by syathahiyat, ehich a sufi experiences a spiritual drunkenness or ecstasy. And the sufis in sunni sufism are either conscious  or not experiencing ecstasy. Perjalanan tasawuf dari awal kemunculannya hingga hari ini telah mengalami berbagai fase. Hal ini menunjukkan bahwa tasawuf bukanlah sesuatu yang usang, karena ia mampu menyesuaikan diri dengan perkembangan zamannya tanpa menghilangkan makna esensialnya. Artikel ini melihat bagaimana fase-fase perkembangan dalam tasawuf tersebut dari awal kemunculannya hingga hari ini, selain itu juga membahas aliran-aliran yang ada di dalamnya. Penelitian ini dilakukan dengan metode kualitatif, di mana sumber-sumbernya diperoleh dari berbagai buku, artikle, dan jurnal yang sesuai dengan objek penelitian. Penelitian ini menemukan bahwa tasawuf berkembang melalui lima fase, yaitu fase pembentukan, pengembangan, konsolidasi, falsafi, dan fase pemurnian. Setiap fase memiliki tokohnya sendiri-sendiri, sehingga dari masing-masing tokoh mempunyai corak yang berbeda-beda. Adanya perbedaan tersebut melahirkan dua aliran dalam tasawuf, yaitu aliran tasawuf semi-falsafi yang menjadi tasawuf falsafi dan tasawuf sunni. Tasawuf semi-falsafi (falsafi) ditandai dengan syathahiyat, di mana seorang sufi mengalami kemabukan spiritual atau ekstase. Sedangkan sufi dalam tasawuf sunni berada dalam keadaan sadar atau tidak mengalami ekstase. STIT Sunan Giri Bima 2020-08-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/258 10.47625/fitua.v1i2.258 FiTUA: Jurnal Studi Islam; Vol 1 No 2 (2020): DECEMBER; 132-146 FiTUA: JURNAL STUDI ISLAM; Vol 1 No 2 (2020): DECEMBER; 132-146 2721-365X 2721-186X 10.47625/fitua.v1i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/258/176 Copyright (c) 2020 Leni Andariati http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/259 2022-07-22T11:14:47Z fitua:ART driver

KLASIFIKASI AYAT-AYAT AL-QUR’AN YANG MEMUAT KONSEP OPERASI BILANGAN SERTA INTEGRANYA DENGAN AGAMA ISLAM KLASIFIKASI AYAT-AYAT AL-QUR’AN YANG MEMUAT KONSEP OPERASI BILANGAN SERTA INTEGRANYA DENGAN AGAMA ISLAM Putra, Imam Setiadi The development of mathematics is inseparable from the role of the books revealed to the messengers of Allah, especially we are the Holy Qur'an. The emergence of the Qur'an has changed the whole structure of human life so that humans are more developed and advanced in science and technology, and even many Islamic figures play a role in the development of mathematics. This study aims to classify the Qur'anic verses which contain number operations and their integration with the Islamic religion. This research is qualitative research using the literature study method. The literature used is the result of various thesis writings, articles, and verses of the Qur'an. The data collected in the study are collected, analyzed, and presented in accordance with the research objectives. The results of this study are the classification of the Qur'anic verses that contain the concept of number operations, namely 1) Addition Operations contained in Q.S. Al Baqarah (2): 196 and 234, Q.S. Al A’raf (7): 142 and Q.S. Al Kahf (8): 25; 2) Reduction Operations are contained in Q.S. Al Qasas (28): 27, Q.S. Al Ankabut (29): 14 and Q.S. Al Muzzammil (73) 3-4; 3) Multiplication operations are found in Q.S. Al Baqarah (2): 261 and 4) Operation of division is in Q.S. Al Muzzammil (73): 20. Integration of number operations with the religion of Islam lies in the attitude of honesty, simple attitude and fair attitude Perkembangan ilmu matematika tidak terlepas dari peran kitab-kitab yang diwahyukan kepada rasul-rasul Allah SWT terutama kita suci Al-Qur’an. Munculnya Al- Qur’an telah mengubah seluruh tatanan hidup umat manusia, sehingga manusia lebih berkembang dan maju dalam ilmu pengetahuan dan teknologi, bahkan banyak tokoh-tokoh islam yang berperan dalam perkembangan ilmu matematika. Penelitian ini bertujuan untuk mengklasifikasikan ayat-ayat alqur’an yang memuat operasi bilangan serta integrasinya dengan agama islam. Penelitian ini merupakan penelitian kualitatif dengan metode studi literatur. Literature yang digunakan merupakan hasil dari berbagai tulisan skripsi, artikel serta ayat Al-Qur’an. Data-data yang dikumpulkan dalam penelitian dikumpulkan, dianalisis dan disajikan sesuai dengan tujuan penelitian. Hasil penelitian ini yaitu klasifikasi ayat-ayat alqur’an yang memuat konsep opereasi bilangan yaitu 1) Operasi Penjumlahan terdapat pada  Q.S. Al Baqarah (2): 196 dan 234, Q.S. Al A’raf (7): 142 dan Q.S. Al Kahf (8): 25; 2) Operasi Pengurangan terdapat pada Q.S. Al Qasas (28): 27, Q.S. Al Ankabut (29): 14 dan Q.S. Al Muzzammil (73) 3-4; 3) Operasi perkalian tedapat pada Q.S. Al Baqarah (2): 261 dan 4) Operasi pembagian terdapat pada Q.S. Al Muzzammil (73): 20. Integrasi Operasi bilangan dengan agama islam terdapat pada sikap kejujuran, sikap sederhana dan sikap adil STIT Sunan Giri Bima 2020-08-16 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/259 10.47625/fitua.v1i2.259 FiTUA: Jurnal Studi Islam; Vol 1 No 2 (2020): DECEMBER; 165-177 FiTUA: JURNAL STUDI ISLAM; Vol 1 No 2 (2020): DECEMBER; 165-177 2721-365X 2721-186X 10.47625/fitua.v1i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/259/178 Copyright (c) 2020 Imam Setiadi Putra http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/262 2022-12-05T14:10:34Z fitua:ART driver

KONTAK PERTAMA ISLAM DENGAN FILSAFAT DAN ILMU PENGETAHUAN YUNANI Taufik, Taufik This article argues that philoshopy and science of Greece was contributed for Islamic civilization as well as known by “The Golden Age” of Muslim world history in midlle age especially, and then played an significant part in delevopment miracle of modern science in the Europe renaissance at the 15th century generally. This article will identify some of transmission related  the relationship between Greece’s philoshopy and knowledge  with moslems culture is considered as the success acculturation and they received it with tolerance without violence. In adittion, according to the views of scholar or  historian that introduction of Muslim civilization with culture of Greece in the early period  via several ways are : First, The chalipates of Islam work to expansion Islam power map so meet the central of helenism in Arab world; Second, The translation movement ideas by moslem scholars to translate Greece book philoshopy and knowledge. Third, Forum of religion debate between moslem scholars (theologists) and non Muslim theologist. The basic arguments whose used in this forum is philosophy and logica of Aristoteles. The writer of this article describes analyticcaly and critically explores the opinions of moslem scholars and theirs philoshopers about Greece’s philoshopy and knowledge. They  view that it is not  contradict with the Islamic values and Islam orders and stimulates his followers to learn  knowledges and sciences and analyze anything by using the philoshopy thinking. Think  philoshopically and rasionally is orders of Allah and his messenger and it is  not prohibited by Qur’an and Hadith according to QV al- Alaq : 1-5 and QV. al-An’am : 75-79. STIT Sunan Giri Bima 2020-09-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/262 10.47625/fitua.v1i2.262 FiTUA: Jurnal Studi Islam; Vol 1 No 2 (2020): DECEMBER; 178-201 FiTUA: JURNAL STUDI ISLAM; Vol 1 No 2 (2020): DECEMBER; 178-201 2721-365X 2721-186X 10.47625/fitua.v1i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/262/179 Copyright (c) 2020 Taufik http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/270 2022-07-22T11:14:47Z fitua:ART driver

PERAN ZAKAT DAN WAKAF DALAM PEMBANGUNAN EKONOMI UMAT PERSPEKTIF EKONOMI ISLAM Zainuddin, Usman Iffa, Mahillatul Fajria, Nuril Aulia, Silvia Maula This research aims to determine and comprehen about zakat and waqf role in the economic development of the Muslims (Ummah) in Islamic economic perspective. Research types is library research. Research approach using combination of a philosophical and phenomenological approach. A philosophical approach is used to look deeply at philosophical material objects such as values, principles, Islamic economic goals and zakat and wakaf role in Muslims (ummah) economic development. While the phenomenological approach is used to look at the economic development that is reflected in society through statistical data about poverty, as well as those contained in a literature work such as books, documents, scientific works and research. Study result: Islamic economic system aims is to improve society welfare and to realize maqasid as sharia, and uphold justice value, therefore  the important base of zakat and waqf distribution is Allah guidance in Qur’an Surah (chapter) [59]: 7 .... " so that the wealth should not circulate among the rich people among you... "from these foundation spawned a great concept of zakat and waqf role in economic development. Zakat and waqf are economic development instruments. Empowerment and management of coordinatively between government and society make a positive contribution in Muslims economic development. STIT Sunan Giri Bima 2020-10-15 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/270 10.47625/fitua.v1i2.270 FiTUA: Jurnal Studi Islam; Vol 1 No 2 (2020): DECEMBER; 202-224 FiTUA: JURNAL STUDI ISLAM; Vol 1 No 2 (2020): DECEMBER; 202-224 2721-365X 2721-186X 10.47625/fitua.v1i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/270/180 Copyright (c) 2020 Usman Zainuddin, Mahillatul Iffa, Nuril Fajria, Silvia Maula Aulia http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/272 2022-05-05T13:03:29Z fitua:ART driver

oai:ojs2.ejournal.stitbima.ac.id/:article/273 2022-07-22T11:14:47Z fitua:ART driver

KONTRIBUSI UMAYYAH ANDALUSIA DALAM PENGEMBANGAN ILMU PENGETAHUAN J, Irwan Supriadin The Andalusian Umayyad dynasty was a continuation of the Damascus Umayyad which was destroyed on the Iberian peninsula, the entry of Islam in Andalusia was first brought by the commander Tharif bin Malik at the suggestion of Musa bin Nushair to the Caliph al-Walid. After conquering Christian kingdoms in almost all regions of Andalusia, the rulers of the Umayyad dynasty focused their attention on the development of science and science which made big names like Ibn Rushd, Ibn Firnas and Ibn Hazm. The Andalusian rulers opened the palace doors as wide as possible for discussion activities, provided laboratories and made the palace a gathering place for art experts and writers from all over to pour works and artistic creations. The government's attention to scientists made Andalusia a beacon of civilization at a time when European society lived in darkness and ignorance. The progress that was made during the Umayyad Andalusian era which would later inspire the birth of the Renaissance era which was marked by the industrial revolution in Europe. STIT Sunan Giri Bima 2020-12-10 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/273 10.47625/fitua.v1i2.273 FiTUA: Jurnal Studi Islam; Vol 1 No 2 (2020): DECEMBER; 225-244 FiTUA: JURNAL STUDI ISLAM; Vol 1 No 2 (2020): DECEMBER; 225-244 2721-365X 2721-186X 10.47625/fitua.v1i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/273/181 Copyright (c) 2020 Irwan Supriadin J http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/281 2022-12-05T14:09:04Z fitua:ART driver

NALAR EKOFEMINISME DALAM PEMIKIRAN HUKUM WARIS M. QURAISH SHIHAB Ali, Umar Ridho, Ridho The focus of the study in this paper is M. Quraish Shihab's thoughts in the field of inheritance law. M. Quraish Shihab's (hereinafter referred to as Shihab) thought deserves to be appointed as a target study in relation to his views on gender equality. In various published writings, especially in his book entitled "Women: from Love to Sex, from the Mut'ah Marriage to the Sunnah Marriage, from the Old Bias to the New Bias", it is very clear how Quraish tried to get out of the mainstream of "right" thinking. who want to lock up women in domestic sectors as well as "left" thinking that tends to go too far in understanding equality between men and women, in other words, Shihab is classified as a moderate thinker in the study of gender equality. That is the conclusion of several studies examining Shihab's thoughts. In contrast to these conclusions, this article concludes that Shihab can actually be classified as an eco-feminist who tries to maintain the status quo of gender inequality that is being sued by feminists. This can be seen very well in Shihab's rejection of feminist claims about equality in quantity in the distribution of inheritance between men and women, which in the sacred text is stated as two to one. For Shihab, the provisions in the distribution of inheritance are final because the details about the law of inheritance are closed with a firm statement "that is the limits of Allah" and a series of other arguments expressed by Shihab. This issue will be presented in the following descriptions so as to reinforce the above conclusions. STIT Sunan Giri Bima 2021-01-06 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/281 10.47625/fitua.v2i1.281 FiTUA: Jurnal Studi Islam; Vol 2 No 1 (2021): JUNE; 1-19 FiTUA: JURNAL STUDI ISLAM; Vol 2 No 1 (2021): JUNE; 1-19 2721-365X 2721-186X 10.47625/fitua.v2i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/281/188 Copyright (c) 2021 Umar Ali, Ridho http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/286 2022-12-05T14:08:24Z fitua:ART driver

DAMPAK PEMIKIRAN ORIENTALIS DI INDONESIA PADA MASA KOLONIAL Syukri, Syukri The Indonesian people had been colonized by the Dutch for 360 years. During that time, many things were done by the Dutch towards Indonesia. The policies issued by the Dutch were much influenced by the advice given by their political advisors. Political advisers (Orientalists) who are quite well known are Stanford Thomas Raffles, William Masrden, and Cristian Snouck Hurgronje. These three political advisors gave accurate advice to the Dutch government in order to influence patterns of social life in Indonesian society. In the field of religion, especially Islam, Thomas S. Raffles and Marsden argue that the teachings of Islam do not give the slightest color to Indonesian culture. Indonesian culture is purely dug out of local customs. Yet in reality, it is the teachings of Islam that characterize the lives of Indonesian people. In the political field, the Dutch were able to conquer the Aceh region on the advice of Snouck Hurgronje who had previously mastered the ins and outs of the Aceh region. In the area of ​​customary law, Snouck with his receptie theory says that indigenous peoples basically only apply customary law; Islamic law can only apply if the norms of Islamic law have been accepted by the community as Adat law. The receptie-Snouck theory, after independence, can be broken by indigenous jurists by proposing their own theories, namely; first, the receptie exit theory by Hazairin. Second, the theory of receptio a contrario by H. Sayuti Thalib, and Third, the theory of existence by H. Ichtijanto SA. STIT Sunan Giri Bima 2021-01-19 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/286 10.47625/fitua.v2i1.286 FiTUA: Jurnal Studi Islam; Vol 2 No 1 (2021): JUNE; 38-53 FiTUA: JURNAL STUDI ISLAM; Vol 2 No 1 (2021): JUNE; 38-53 2721-365X 2721-186X 10.47625/fitua.v2i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/286/218 Copyright (c) 2021 Syukri http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/287 2022-07-22T11:14:47Z fitua:ART driver

TELAAH KRITIS TERHADAP KAIDAH USHULIYAH LUGHAWIYAH Ikhwan, Muhamad Kasiyono, Kasiyono The science of Ushul Fiqh is one of the many disciplines that must be mastered by everyone who wants to formulate a law. The academic argument about the importance of ushul fiqh is a fact which shows that not all legal events that arise can be found definitively in the Qur’an or the Prophet's hadith. This view is supported by the analysis of the Imam Shafi'i, that according to him there are four patterns of mentioning the instructions of the Qur’an, first, an explicit explanation of the obligations that must be carried out by his creatures; second, the affirmation of some obligations while the procedures for their implementation are explained through the sunnah of the prophet; third, the determination of the hadith of the apostle for things that are not definitively regulated in the Qur’an; fourth, obligations that must be sought through the ijtihad mechanism. Included in the realm of ushul fiqih study is linguistic analysis (ushuliyah-lughawiyah) of a lafadz concerning the clarity and obscurity of a lafadz and its implications for its content. The clear category of lafadz (wudhuh) includes dzahir, nash, mufassar and muhkam while the unclear lafadz category (ghairu wudian al-dilalah) includes khafi, musykil, mujmal and mutysabih. STIT Sunan Giri Bima 2021-01-19 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/287 10.47625/fitua.v2i1.287 FiTUA: Jurnal Studi Islam; Vol 2 No 1 (2021): JUNE; 20-37 FiTUA: JURNAL STUDI ISLAM; Vol 2 No 1 (2021): JUNE; 20-37 2721-365X 2721-186X 10.47625/fitua.v2i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/287/189 Copyright (c) 2021 Muhamad Ikhwan, Kasiyono Kasiyono http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/289 2022-07-22T11:14:46Z fitua:ART driver

TRADISI MENJAGA KESUCIAN PAKAIAN SHALAT: ETOS KEAGAMAAN DALAM KULTUR LIVING HADIS Awwaliyah, Neny Muthiatul This study examines the Tradition of Maintaining the Sanctity of Prayer Clothing This type of research is field research that uses a descriptive method of analysis, namely presenting data in accordance with the results of research obtained from research subjects in the field. Information and data obtained by jumping directly into the field in accordance with the subject of this research. its working instruments combine literature studies and field studies. This research also wants to see the Hadith that lives and responded by the popular community with the term Living Hadith. The reviewer did it to several students of UIN Sunan Kalijaga. The main focus of research is on the tradition of students in maintaining the sanctity of prayer clothes. This research involves sociological studies by borrowing Peter L. Berger's theory of social construction, namely internalization, externalization and objectivation. STIT Sunan Giri Bima 2021-07-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/289 10.47625/fitua.v2i2.289 FiTUA: Jurnal Studi Islam; Vol 2 No 2 (2021): DECEMBER; 117-127 FiTUA: JURNAL STUDI ISLAM; Vol 2 No 2 (2021): DECEMBER; 117-127 2721-365X 2721-186X 10.47625/fitua.v2i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/289/249 Copyright (c) 2021 Neny Muthiatul Awwaliyah http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/290 2022-07-22T11:14:46Z fitua:ART driver

TEOLOGI MODERN DAN PAN-ISLAMISME: MENILIK GAGASAN PEMBAHARUAN ISLAM JAMALUDDIN AL-AFGHANI Bistara, Raha Artikel ini ingin menjelaskan bagaimana gerakan pembaharuan yang dilakukan oleh Jamaluddin al-Afghani dalam aspek teologi dan politik. Dimensi pembaharuan ini yang ditunggu-tunggu oleh kalangan umat Muslim di seluruh dunia. Pasalnya pada saat itu abad ke-19 umat Muslim yang disatroni oleh al-Afghani adalah umat Muslim yang bersifat fatalis, taqlid, dan tidak mau membuka pintu ijtihad atas perkembangan zaman. Dengan melihat hal ini al-Afghani akhirnya berinisasi membentuk suatu perkumpulan ummah dengan wadah Pan-Islamisme yang bertujuan untuk salah satunya membuka takbir teologi umat Muslim pada saat itu yang masih bersifat Jabariyah (fatalisme). Bagi al-Afghani umat Islam seharusnya memiliki dua dimensi yang saling berpengaruh satu sama lain yakni antara dimensi Qadariyah dan Jabariyah karena keduanya menjadi hukum kausalitas untuk kemajuan Islam. Dengan menggunakan metode library research diharapkan penelitian ini bisa memberikan secercah cahaya bagi kaum fatalis yang tetap menutup pintu ujitihad mereka dalam beragama. Tidak itu saja penelitian ini diharapkan memberikan bacaan terbaru mengenai pemikiran al-Afghani yang sampai saat ini sudah mulai dilupakan. STIT Sunan Giri Bima 2021-06-17 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/290 10.47625/fitua.v2i1.290 FiTUA: Jurnal Studi Islam; Vol 2 No 1 (2021): JUNE; 67-80 FiTUA: JURNAL STUDI ISLAM; Vol 2 No 1 (2021): JUNE; 67-80 2721-365X 2721-186X 10.47625/fitua.v2i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/290/192 Copyright (c) 2021 Raha Bistara http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/294 2022-07-22T11:14:46Z fitua:ART driver

KONSEP KEBAHAGIAAN PERSPEKTIF TASAWUF KAJIAN WAHDAT AL WUJUD IBN AL ARABI setiawan, budi Kebahagiaan merupakan hak semua makhluk hidup, tak terkecuali manusia. Sebagai salah satu kebutuhan dalam kehidupan, manusia menggerahkan seluruh tenaganya untuk memperoleh kebahagiaan. Sejauh ini pembahasan tentang kebahagiaan sudah banyak di bahas oleh para  filosof dan para sufi. Para filososf dan sufi memiliki pandangan yang berbeda dalam mengartikan kebahagiaan. Artikel ini berupaya mengkaji kebehagiaan menurut Ibn Al-Arabi dalam perspektif tasawuf Wahdatul Al Wujud. Penelitian ini merupakan penelitian kualitatif jenis penelitian studi pustaka (library research). Sumber data yang diperoleh peneliti berasal dari sumber-sumber tertulis (literatur) kepustakaan yang relevan dengan pemikiran Ibn al-Arabi. Dalam kebahagiaan Wahdatul Wujud Ibn Al-Arabi telah menyatuhnya Tuhan kedalam diri manusia atau telah menemukan Tuhan dalam dirinya. sehingga mereka menyatakan telah menemukan Tuhan dalam alam dan di dalam diri mereka.     STIT Sunan Giri Bima 2021-06-15 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/294 10.47625/fitua.v2i1.294 FiTUA: Jurnal Studi Islam; Vol 2 No 1 (2021): JUNE; 54-66 FiTUA: JURNAL STUDI ISLAM; Vol 2 No 1 (2021): JUNE; 54-66 2721-365X 2721-186X 10.47625/fitua.v2i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/294/191 Copyright (c) 2021 budi setiawan http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/297 2022-07-22T11:14:46Z fitua:ART driver

EKSISTENSI ANGIN DALAM Al-QUR’AN PERSPEKTIF MUHAMMAD FAKHRUDDIN AR-RAZI wati, Rahma rahma One of the reasons why this research is very interesting to discuss is because in this modern era, humans have forgotten a lot about the Qur'an which is the main source of life. The Qur'an is a scientific miracle that invites people to examine the verses of the Qur'an which aims to find out the miracles in it. One of the proven miracles in the Qur'an is a scientific discovery, especially that related to the wind. The wind is a real miracle and has been stated in the Qur'an. Wind if discussed in the world of science is air that moves vertically and horizontally. The things that need to be discussed in this study are how the views of the Qur'an about the wind and knowing the shape of the wind in the Qur'an. To answer these problems, a study will be conducted that refers to a qualitative approach with thematic interpretation methods. This research refers to library research. In collecting data, researchers will rely on the interpretation of Muhammad Fakhruddi>n Ar-Ra>zi> as a primary source and secondary sources are carried out by quoting and collecting verses related to the problems discussed such as books, journals that are relevant to the problem and then concluding it. After doing this research, the writer concludes that the wind has two kinds of forms, namely in the plural form of riya>h and the form of mufrod rih. Wind is the most important element for life without exception. Wind is the air you use to breathe. If there was no air, humans and animals would die. This is something that no one but Allah (SWT) can do. STIT Sunan Giri Bima 2021-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/vnd.openxmlformats-officedocument.wordprocessingml.document http://ejournal.stitbima.ac.id/index.php/fitua/article/view/297 10.47625/fitua.v2i1.297 FiTUA: Jurnal Studi Islam; Vol 2 No 1 (2021): JUNE; 81-100 FiTUA: JURNAL STUDI ISLAM; Vol 2 No 1 (2021): JUNE; 81-100 2721-365X 2721-186X 10.47625/fitua.v2i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/297/200 Copyright (c) 2021 Rahma rahma wati http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/301 2022-07-22T11:14:46Z fitua:ART driver

KONSEP ILMU PENDIDIKAN ISLAM DALAM AL-QUR’AN Supriatman, Yan Yan Muslims have made the Qur'an as a book that presents all instructions covering all aspects of life and is universal. By using qualitative research methods in the form of library research in this study, at least it can be found how the concept of Islamic education science with a philosophical study approach. The Qur'an in which discusses all aspects of human life, even the entire nature and all its contents are discussed in it. Especially in the field of education, Muslims make the basis of educational science both in terms of ontology, epistemology and axiology based on the Qur'an. This education is one of the efforts or actions to shape / guide humans because it is included in the scope of muamalah adabiyah. This education has an important meaning because it determines the pattern and form of charity and human life, both as individuals, social and divine beings. Islamic education with its various delivery methods and various learning materials aims to develop the nature of students, both spiritually, physically, willingly, and dynamically, so that a complete and supportive person will be formed for the implementation of his function as caliph fi al-ardh. So that Islamic education is tasked with guiding and developing students from stage to stage of life until they reach the point of optimal ability. STIT Sunan Giri Bima 2021-07-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/301 10.47625/fitua.v2i2.301 FiTUA: Jurnal Studi Islam; Vol 2 No 2 (2021): DECEMBER; 128-142 FiTUA: JURNAL STUDI ISLAM; Vol 2 No 2 (2021): DECEMBER; 128-142 2721-365X 2721-186X 10.47625/fitua.v2i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/301/250 Copyright (c) 2021 Yan Yan Supriatman http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/313 2022-07-22T11:14:46Z fitua:ART driver

ANALISIS SWOT TANTANGAN DAN PELUANG NAHDATUL ULAMA DALAM MENJAGA KEUTUHAN NKRI wahyudi, furqon Marzuqkoni, Muhamad This study aims to identify and analyze strategies to answer nu challenges and opportunities in maintaining the integrity of the Republic of Indonesia by using SWOT analysis consisting of Strengths, Weaknesses, Opportunities and Threats as a strategy to increase the capacity of NU in maintaining the integrity of the Nkri This scientific paper is descriptive writing by reading nu social conditions in maintaining the integrity of the Republic of Indonesia using SWOT Analysis. To get accurate data, the method used is interview (in-depth interview), and look at the current social condition of the Republic of Indonesia. Several strategy steps will be selected using SWOT Analysis. The results of this scientific paper writing in which NU in answering challenges and opportunities in maintaining the integrity of the Republic of Indonesia has strengths, weaknesses, oppurnities, and threats in maintaining the integrity of the Republic of Indonesia. Swot analysis results that NU is able to maintain the integrity of the Republic of Indonesia by developing a movement of scientific studies, through online-based dkwa media, and so forth. As well as NU must exist or NU must be directly involved in addressing if there is information spread but the information is hoax STIT Sunan Giri Bima 2021-07-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/313 10.47625/fitua.v2i2.313 FiTUA: Jurnal Studi Islam; Vol 2 No 2 (2021): DECEMBER; 143-154 FiTUA: JURNAL STUDI ISLAM; Vol 2 No 2 (2021): DECEMBER; 143-154 2721-365X 2721-186X 10.47625/fitua.v2i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/313/251 Copyright (c) 2021 furqon wahyudi http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/314 2022-12-05T14:14:08Z fitua:ART driver

KONSEP AL-FANA, AL-BAQA DAN AL-ITTIHAD ABU YAZID AL-BUSTAMI Junaidin, Junaidin This article is an analysis of the concepts of fana, baqa and Ittihat promoted by Abu Yazid al-Bustami. The understanding of Fana' which was developed by him is to state that when humans have reached the level of Fana', which means the loss of awareness of the existence of oneself and the environment, then he will be Baqa' which means continuous in the attributes of divinity. Namely, the eternal commendable attributes and attributes of God in humans and the peak is that humans can unite or ittihad with God so that the personal self becomes non-existent and there is only God. This understanding received mixed responses from the scholars. Shari'ah scholars or fiqh experts tend to state that this understanding is misleading and al-Bustami is said to be infidel, some consider it just a deviation and some understand that an understanding based on al-Bustami's expressions cannot be used as a guide because it was conveyed when he was not in his self-consciousness, but is subject to intuition when he is mortal', baqa', and Ittihad. STIT Sunan Giri Bima 2021-07-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/314 10.47625/fitua.v2i2.314 FiTUA: Jurnal Studi Islam; Vol 2 No 2 (2021): DECEMBER; 155-166 FiTUA: JURNAL STUDI ISLAM; Vol 2 No 2 (2021): DECEMBER; 155-166 2721-365X 2721-186X 10.47625/fitua.v2i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/314/252 Copyright (c) 2021 Junaidin http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/316 2022-12-05T14:06:40Z fitua:ART driver

KARAKTERISTIK PENDIDIKAN AGAMA ISLAM PADA LEMBAGA PENDIDIKAN Ishak, Ishak Islamic Religious Education is also a conscious and planned effort in preparing students to recognize, understand, live, to believe, be pious, and have noble character. As for the basis of Islamic Religious Education is the Qur'an and Hadith. The purpose of Islamic Religious Education is to foster religious people, which means humans who are able to carry out the teachings of the Islamic religion properly and perfectly, so that they are reflected in attitudes and actions in all their lives. The characteristics of Islamic religious education are those that refer to definite rules, consider two sides of life, namely the world and the hereafter, have the mission of moral formation, are believed to be sacred tasks and serve as worship. STIT Sunan Giri Bima 2021-07-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/316 10.47625/fitua.v2i2.316 FiTUA: Jurnal Studi Islam; Vol 2 No 2 (2021): DECEMBER; 167-178 FiTUA: JURNAL STUDI ISLAM; Vol 2 No 2 (2021): DECEMBER; 167-178 2721-365X 2721-186X 10.47625/fitua.v2i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/316/253 Copyright (c) 2021 Ishak http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/317 2022-12-05T14:06:06Z fitua:ART driver

STUDI KRITIS NIKAH TANPA WALI KAJIAN TAFSIR AHKAM QS. AL-BAQARAH: 232 Mufidah, Ida Masruhan, Masruhan One of the crucial issues in marriage is marriage without a guardian which is a problem of khilafiyyah ijtihadiyyah among the ulama' madhhab. One of the verses that is used as a foothold by each party is QS. Al-Baqarah: 232 with different interpretations. This paper attempts to conduct a critical study of the interpretation of the verse regarding the legality of marriage without a guardian. The results of the study conducted show that the difference in the scholars' interpretation of the verse is in the khit}a>b contained in the verse. According to the majority of scholars, the verse is intended for female guardians so that the verse indicates that marriage without a guardian is not valid. Meanwhile, according to the Hanafi school of thought, the verse is aimed at a husband who prevents his ex-wife from marrying someone else so that the verse shows a woman can marry herself without a guardian. Although this is a khilafiyyah problem, marriage without a guardian has the potential to cause a marriage based on consensual only which needs to be avoided. STIT Sunan Giri Bima 2021-07-14 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/317 10.47625/fitua.v2i2.317 FiTUA: Jurnal Studi Islam; Vol 2 No 2 (2021): DECEMBER; 179-188 FiTUA: JURNAL STUDI ISLAM; Vol 2 No 2 (2021): DECEMBER; 179-188 2721-365X 2721-186X 10.47625/fitua.v2i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/317/254 Copyright (c) 2021 Ida Mufidah, Masruhan http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/321 2022-07-22T11:14:46Z fitua:ART driver

DINASTI FATIMIYAH : ANALISIS KEMAJUAN DAN RUNTUHNYA PERADABAN ISLAM DI MESIR j, irwan supriadin This article intends to present an analysis of the progress and decline of the Fatimid dynasty, and their impact on Islamic civilization in Egypt. This caliphate was born between two political powers, the Abbasids in Baghdad, and the Umayyad II in Cordova. Over a period of 262 years, the Fatimids have made rapid progress, especially during the time of Al-Muiz, Al-Aziz and Al-hakim. These advances cover various fields, namely: 1) Progress in trade relations with the non-Islamic world, including India and the Christian Mediterranean countries. 2) Advances in art, can be seen in a number of palace decorations and architecture. 3) In the field of knowledge with the construction of Al-Azhar University. 4) In the economic sector, both in the agricultural, trade and industrial sectors. 5) In the field of security. The collapse of the Fatimid dynasty was caused by several weaknesses that existed during his reign. These weaknesses include: 1) Fatimid politics which is harsh on the Egyptian Sunni community to adhere to and recognize Shi'a teachings. 2) The control over the Fatimid territories was weakened, 3) the economy of the people and the state was weak, 4) There was resistance from the Sunnis and Christians in Egypt. 5) The struggle for power between the Barbarians and the Turks, especially in the military field. 6) The invasion of the crusaders. And the role of the caliphate is not fully functional. STIT Sunan Giri Bima 2021-07-14 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/321 10.47625/fitua.v2i1.321 FiTUA: Jurnal Studi Islam; Vol 2 No 1 (2021): JUNE; 101-116 FiTUA: JURNAL STUDI ISLAM; Vol 2 No 1 (2021): JUNE; 101-116 2721-365X 2721-186X 10.47625/fitua.v2i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/321/214 Copyright (c) 2021 irwan supriadin j http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/329 2022-07-22T11:14:46Z fitua:ART driver

ARMADA LAUT DAN JEJAK KEJAYAAN KAUM MUSLIMIN MASA KLASIK j, irwan supriadin This article reviews the Muslim naval fleet using a historical approach. The Muslim naval fleet was introduced by Muawiyah bin Abi Sufyan, the Governor of Syam in the era of the caliph Umar bin Khattab. Furthermore, it was developed during the caliphate of Uthman bin Affan and continued by Muslim rulers after the khulafaurrasyidin such as the Umayyad, Abbasid and Fatimid Empires. this is urgen Especially maintaining the integrity of areas controlled by Muslims such as the coasts of Africa and Europe and securing sea trade routes in important cities in the past such as Baghdad, Tunisia and Andalusia. The ability of the naval fleet, which was equipped with the latest weapons in its time, made the Muslim fleets respected by the European and Byzantine fleets, which were known to dominate the seas first. STIT Sunan Giri Bima 2021-12-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/329 10.47625/fitua.v2i2.329 FiTUA: Jurnal Studi Islam; Vol 2 No 2 (2021): DECEMBER; 189-206 FiTUA: JURNAL STUDI ISLAM; Vol 2 No 2 (2021): DECEMBER; 189-206 2721-365X 2721-186X 10.47625/fitua.v2i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/329/255 Copyright (c) 2021 Irwan Supriadin J http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/340 2022-07-22T11:14:46Z fitua:ART driver

PENANGANAN BABY BLUES SYNDROME DALAM AL-QUR’AN Indriani, Irma Baby blues syndrome is a mild affective disorder syndrome, namely feelings of sadness and anxiety that often appear a few hours after delivery and peaks on day 3 to day 5 and attacks within 14 days after delivery.Some conditions can go away on their own, but other conditions, if not treated properly, will make these symptoms worse and cause Postpartum Depression, even worse, it can escalate to Postpartum Psychosis which causes the mother to hallucinate and have delusions and can hurt herself and others. others including the baby. Many people don't realize this and perceive it as a nuisance by a ghost or a mother's exaggeration. In this article, we examine the baby blues syndrome and its handling in the Qu’ran and try to ground the Qur’an in the context of daily life so that the Qur’an is not only used as meaningless reading but can be applied to solve various life problems. STIT Sunan Giri Bima 2022-05-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/340 10.47625/fitua.v3i1.340 FiTUA: Jurnal Studi Islam; Vol 3 No 1 (2022): JUNE; 1-11 FiTUA: JURNAL STUDI ISLAM; Vol 3 No 1 (2022): JUNE; 1-11 2721-365X 2721-186X 10.47625/fitua.v3i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/340/266 Copyright (c) 2022 Irma Indriani http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/341 2022-12-05T14:05:20Z fitua:ART driver

“GENDER EQUALITY” REVISITED: DECONSTRUCTION OF ISLAMIC THOUGHT TOWARDS GENDER EQUALITY Nurdin, Nurdin Although the concepts of gender equality in Islam are continuously debated in many Muslim communities due to its patriarchal system in running family life, there are new discourses over gender equality proposed by Muslim scholars to reconstruct old Islamic jurist’s views of gender perspective in Muslim family life in which they come up with the concept of equality of gender order in Islam which is in line with the gender perspective in global context that upholds the rights and justices for all gender identity. This research will examine the construction of gender equality in Islamic teaching and its implementation in Bima local culture. This research used a qualitative approach. The techniques of data collection and analysis used literature studies and internet observations. The primary data were grouped from literature review including journal, thesis/dissertation, news related to the issue of gender equality in general and gender order in particular in Bima society. The data were then analyzed descriptively and qualitatively. The research found that gender equality in Islamic perspective upholds the rights for all gender identity both men and women equally, as well as those perspectives have been deeply rooted in Bima local culture in running their family life in everyday life. STIT Sunan Giri Bima 2022-05-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/341 10.47625/fitua.v3i1.341 FiTUA: Jurnal Studi Islam; Vol 3 No 1 (2022): JUNE; 12-24 FiTUA: JURNAL STUDI ISLAM; Vol 3 No 1 (2022): JUNE; 12-24 2721-365X 2721-186X 10.47625/fitua.v3i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/341/267 Copyright (c) 2022 Nurdin http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/359 2023-10-08T23:26:03Z fitua:ART driver

HADIS TENTANG TERBELENGGUNYA SETAN PADA BULAN RAMADHAN (ANALISIS KAJIAN TAKHRIJ HADIS) Awwaliyah, Neny Muthiatul Since the 2nd century A.H., the Hadith scholars began to formulate pre-conditions of hadiths considered saheeh, hasan, dha'if and maudhu'. The criteria were proposed because of the emergence of false hadiths. To protect the authenticity of hadith, every hadith must participate in the competition otentis hadith. Therefore, in this study the author tried to explain about the hadiths that are considered saheeh, hasan, dhaif and maudhu'. Hadith that is used as evidence in this research is hadith about the shackled satan in the month of Ramadan. This Hadith is used as a proof related to the month of Ramadan. where, this shows its own uniqueness in the month of Ramadan. This study aims to review the quality and quantity of the hadith and explore the understanding of the hadith in the current context STIT Sunan Giri Bima 2022-05-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/359 10.47625/fitua.v3i1.359 FiTUA: Jurnal Studi Islam; Vol 3 No 1 (2022): JUNE; 25-44 FiTUA: JURNAL STUDI ISLAM; Vol 3 No 1 (2022): JUNE; 25-44 2721-365X 2721-186X 10.47625/fitua.v3i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/359/268 Copyright (c) 2022 Neny Muthiatul Awwaliyah http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/368 2022-12-05T14:04:41Z fitua:ART driver

PENDIDIKAN ISLAM DAN BUDAYA LOKAL: MENAPAKI JEJAK KEARIFAN ISLAM NUSANTARA DALAM TRADISI SAKECO SUMBAWA Akbar, Muhammad Thoryq Muhammad, Muhammad Taisir, Muhammad Sakeco is the art of conveying the message of the ancestral heritage of the Tau Samawa peoples, especially in Desa Beru, Jereweh, Sumbawa Barat. This article aims to reveal the values ​​of Islamic education in the sakeco tradition, and uncover the historical traces of the sakeco tradition. This research uses ethnography research with a qualitative descriptive approach. The data collection method is the method of observation, interviews, and documentation. Methods of data analysis by doing data reduction, display data and draw conclusions. The data validity technique uses observational persistence and source triangulation. The results of this study indicate that Sakeco is the result of the contact of Islam with the local culture of the Tau Samawa peoples. it is used as a means of conveying messages, education, and cultural inheritance. As a local wisdom, the sakeco tradition contains Islamic educational values, including the values ​​of faith education, moral education, and brotherhood education. This tradition is not known for certain when it started, but it is believed to be closely related to the entry and development of Islam in tana Samawa since the 16th century. STIT Sunan Giri Bima 2022-06-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/368 10.47625/fitua.v3i1.368 FiTUA: Jurnal Studi Islam; Vol 3 No 1 (2022): JUNE; 45-55 FiTUA: JURNAL STUDI ISLAM; Vol 3 No 1 (2022): JUNE; 45-55 2721-365X 2721-186X 10.47625/fitua.v3i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/368/270 Copyright (c) 2022 Muhammad Thoryq Akbar, Muhammad, Muhammad Taisir http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/371 2022-12-05T14:03:05Z fitua:ART driver

KONSEP PEMIKIRAN ABDURRAHMAN WAHID TENTANG ISLAM KOSMOPOLITAN Samsudin, Samsudin Nurbaya, Siti This writing describes the fruit of Abdurahman Wahid's thoughts on Cosmopolitan Islam which emphasizes more on the basic essence of Islamic teachings, not just symbols and mere religious formalities. Cosmopolitan Islam is Gus Dur's genius thought in responding to actual issues that are directly related to issues of religion, culture, politics and development in the 1980-1990s. In cosmopolitan Islam Gus Dur invites the wider community to always hold fast to values universalism of religion, nationalism and upholding the attitude of openness to accept differences. STIT Sunan Giri Bima 2022-06-22 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/371 10.47625/fitua.v3i1.371 FiTUA: Jurnal Studi Islam; Vol 3 No 1 (2022): JUNE; 56-66 FiTUA: JURNAL STUDI ISLAM; Vol 3 No 1 (2022): JUNE; 56-66 2721-365X 2721-186X 10.47625/fitua.v3i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/371/272 Copyright (c) 2022 Samsudin, Siti Nurbaya http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/378 2022-12-03T09:01:52Z fitua:ART driver

REKONSILIASI SYARIAT DAN TASAWUF DALAM KONSEP AL-GHAZALI J, Irwan Supriadin This paper is a literature study using a qualitative descriptive approach that aims to describe al-Ghazali's ideas in reconciling between Shari'a and Sufism. This study found that although al-Ghazali believed in Rasa (Dzawq), it did not cause him to doubt reason as a tool in reaching the truth. Intellect is required to analyze and understand religious matters, while the concept of ma'rifat which is characteristic of al-Ghazali is a development of concepts that have existed before. In his efforts to reconcile Shari'ah and Sufism, al-Ghazali is able to provide explanation of the close relationship between shari'ah and Sufism, but behind that, al-Ghazali has not been fully able to place the two on the same level . This can be seen from the stratification – lay and concerned – for Muslims who do good deeds, so that they unconsciously fall back into the tendency of Sufi superiority. STIT Sunan Giri Bima 2022-07-20 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/378 10.47625/fitua.v3i1.378 FiTUA: Jurnal Studi Islam; Vol 3 No 1 (2022): JUNE; 67-81 FiTUA: JURNAL STUDI ISLAM; Vol 3 No 1 (2022): JUNE; 67-81 2721-365X 2721-186X 10.47625/fitua.v3i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/378/281 Copyright (c) 2022 Irwan Supriadin J http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/381 2022-12-05T14:00:50Z fitua:ART driver

STRATEGI PEMBELAJARAN PENDIDIKAN AGAMA ISLAM BERBASIS MULTIKULTURAL DI SMP NEGERI 1 SASAK RANAH PASISIE PASAMAN BARAT Jaswir, Jaswir Dahlan, Dasrizal Rahmi, Rahmi This research was backgrounded by the diversity of students at SMP 1 Sasak Alam Pasisie, both from religions, tribes and languages. Plurality is a wealth in itself because with differences we will become more understanding that harmonious coexistence is a necessity, students must be accustomed to starting from the educational environment, namely school. For this reason, it is necessary to know the teacher's strategy in applying pai learning materials with a multicultural basis. The focus of his research is the implementation of Multicultural-Based PAI Learning at SMP 1 Sasak Alam Pasisie. The purpose of this study is to analyze and describe the evaluation of multicultural-based PAI learning at SMP 1 Sasak Alam Pasisie. This research uses observation techniques, documentation and interviews. For analysis techniques, use data reduction techniques, data display and drawing conclusions. The results of this study are that students at SMP 1 Sasak Alam Pasisie have shown satisfactory learning results judging from written test scores that reach KKM standards and in associating with friends of different religions and tribes have a very good tolerance attitude. STIT Sunan Giri Bima 2022-11-17 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/381 10.47625/fitua.v3i2.381 FiTUA: Jurnal Studi Islam; Vol 3 No 2 (2022): DECEMBER; 82-94 FiTUA: JURNAL STUDI ISLAM; Vol 3 No 2 (2022): DECEMBER; 82-94 2721-365X 2721-186X 10.47625/fitua.v3i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/381/292 Copyright (c) 2022 Jaswir, Dahlan, Rahmi http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/383 2022-12-30T09:07:45Z fitua:ART driver

ISLAM DAN BUDAYA MASYARAKAT (STUDI TRADISI BARITAN DESA WANARATA PEMALANG) Pramesthi, Rias Iffa Aini, Rofiqotul This article examines the Islamic values ​​contained in the baritan tradition in Wanarata Village. This study uses ethnographic research using qualitative descriptive methods. The data collection method used is the method of observation, interviews, and documentation. The results of the study can be concluded that baritan is a form of salvation tradition which is usually carried out every month of Suro or Muharam to ask for welfare and also as a form of gratitude to God. This baritan tradition itself contains several Islamic values ​​which are directly or indirectly contained in a series of events, such as theological values, togetherness values, cultural values, aqidah values, akhlaqul karimah values, Islamic esoteric symbols, etc.   STIT Sunan Giri Bima 2022-11-17 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/383 10.47625/fitua.v3i2.383 FiTUA: Jurnal Studi Islam; Vol 3 No 2 (2022): DECEMBER; 95-102 FiTUA: JURNAL STUDI ISLAM; Vol 3 No 2 (2022): DECEMBER; 95-102 2721-365X 2721-186X 10.47625/fitua.v3i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/383/293 Copyright (c) 2022 Rias Iffa Pramesthi http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/385 2022-12-05T13:59:32Z fitua:ART driver

PANDANGAN ISLAM DAN PANDANGAN SUKU SAMAWA TERHADAP PERNIKAHAN SESAMA JENIS Syahrani, Nurfiya Yakin, Nurul Fahrurrozi, Muhammad In recent years, the issue of same-sex marriage (gay and lesbian) is spreading on the surface and has been widely discussed by various groups. In Indonesia, the number of perpetrators of same-sex marriage is increasing in the name of human rights that must be respected and upheld, so this certainly raises pros and cons. This increase occurred due to increased internet access; the world of entertainment showing LGBT dramas; unrestricted access to pornography; narcotics; and the emergence of many LGBT movement organizations. In addition to biological factors, the influence of the immediate environment, namely family, relationships, and sexual violence, is also the cause of the emergence of LGBT. Same-sex marriage is prohibited in Islam because it violates nature and is contrary to Islamic Shari'a so that it triggers the maintenance of honor, soul, lineage, and reason. In short, same-sex marriage interferes with human physical and mental health. In the view of the Samawa tribe, same-sex marriage is also a deviant behavior, so that the perpetrator will be given punishment according to the existing customs and developed in the Samawa tribe. STIT Sunan Giri Bima 2022-11-17 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/385 10.47625/fitua.v3i2.385 FiTUA: Jurnal Studi Islam; Vol 3 No 2 (2022): DECEMBER; 103-111 FiTUA: JURNAL STUDI ISLAM; Vol 3 No 2 (2022): DECEMBER; 103-111 2721-365X 2721-186X 10.47625/fitua.v3i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/385/294 Copyright (c) 2022 Nurfiya Syahrani, Nurul Yakin, Muhammad Fahrurrozi http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/386 2022-12-05T13:58:06Z fitua:ART driver

ILMU PENGETAHUAN BERPARADIGMA UNITY OF SCIENCE Afifa, Erlina Laily Nur Fitriana, Anisa Syahla Anggraini, Nia Nashikin, Nashikin Unity of science is the unification of human science, both in the ontological, epistemological, and axiological aspects of that knowledge, in one unified truth of essential knowledge, and monotheism as the main basis. As explained that science is knowledge collected by scientific methods, it is also explained that science is a systematic collection of knowledge that is built through experimentation and observation. In other words, science will only be realized if it is cultivated, built, and developed. Based on this explanation, this article aims to find out how to develop science based on Unity of Science. The method used in this study is a type of library research (library), in this study using library data as the object of study in the research, using books, articles as data sources. The results of the study concluded that Unity Of Science includes a matter that every existing science cannot stand alone. There is a connection between one science and another. Every science is multidimensional, where in writing and studying a branch of science requires the involvement and assistance of other auxiliary sciences. Research in this context is the basis for increasing scientific development. Research activity is an effort to formulate problems, ask these questions, by finding facts and providing correct interpretations. STIT Sunan Giri Bima 2022-11-21 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/386 10.47625/fitua.v3i2.386 FiTUA: Jurnal Studi Islam; Vol 3 No 2 (2022): DECEMBER; 112-121 FiTUA: JURNAL STUDI ISLAM; Vol 3 No 2 (2022): DECEMBER; 112-121 2721-365X 2721-186X 10.47625/fitua.v3i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/386/295 Copyright (c) 2022 Erlina Laily Nur Afifa, Anisa Syahla Fitriana, Nia Anggraini, Nashikin http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/400 2022-12-05T13:57:14Z fitua:ART driver

MANAJEMEN PENDIDIKAN ISLAM SEBAGAI SENI, ILMU DAN PROFESI DI ERA SOCIETY 5.0 Hermawansyah, Hermawansyah Management of Islamic education is a collaboration between "Management" as a governing procedure, Education is placed as a container that accommodates various treasures of knowledge. In this section, a causal law or causality effect is structured which becomes disciplined and rule-abiding children because the management process is managed effectively. And the success of this causal effect is also determined by professional and consistent workers who are progressing. Responding to science, art and profession in the world of Islamic education management. First, the purpose of management as a science is to implement programs and plans according to capacity and structured in a systematic and realistic-scientific manner. Second, the purpose of management as art is to manage and regulate a system that is built on the basis of awareness and common goals. Third, the purpose of management as a profession is to realize professional and wise human resources in managing a system and being precise in decisions. STIT Sunan Giri Bima 2022-12-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/400 10.47625/fitua.v3i2.400 FiTUA: Jurnal Studi Islam; Vol 3 No 2 (2022): DECEMBER; 122-133 FiTUA: JURNAL STUDI ISLAM; Vol 3 No 2 (2022): DECEMBER; 122-133 2721-365X 2721-186X 10.47625/fitua.v3i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/400/296 Copyright (c) 2022 Hermawansyah http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/407 2023-10-08T23:26:34Z fitua:ART driver

PARADIGMA PEMBELAJARAN BAHASA ARAB DI ERA SOCIETY 5.0 Syagif, Ahmad The existence and need to learn Arabic remains a strategic issue in the midst of the dynamics of the changing times, especially in the current era of Society 5.0. This era has a basic concept in the form of transforming a conventional way of life to a digital one. This has an impact on all aspects of human life including Arabic education and learning. Among the challenges that await the world of education in the era of Society 5.0 is how to bring science and technology together without sacrificing students. That's why, through this literature review, the author wants to conduct a theoretical and factual study of the paradigm of learning Arabic in the era of society 5.0. So it was found that there was a significant shift in the paradigm of learning Arabic in various aspects starting from the orientation of learning, demands for teacher qualifications and learning models, demands for student competence and learning character, to the need for facilities and supporting facilities. Regardless of the pluses and minuses, all parties and stakeholders involved in Arabic learning activities must be willing to improve in order to be able to maintain their existence in this digital era. STIT Sunan Giri Bima 2023-01-07 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/407 10.47625/fitua.v3i2.407 FiTUA: Jurnal Studi Islam; Vol 3 No 2 (2022): DECEMBER; 134-144 FiTUA: JURNAL STUDI ISLAM; Vol 3 No 2 (2022): DECEMBER; 134-144 2721-365X 2721-186X 10.47625/fitua.v3i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/407/311 Copyright (c) 2022 Ahmad Syagif Hannany Mustaufiy http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/414 2023-06-16T10:13:19Z fitua:ART driver

KONSEPSI PROGRAM PARENTING ISLAM PADA MADRASAH IBTIDAIYAH Maimun, Maimun This research is a research on the development of an Islamic parenting program manual for Basic Education, and the development model used is in accordance with the characteristics of the target and the product being developed, namely the R & D Cycle development model developed by Borg & Gall (1983). The result achieved is a product in the form of an Islamic parenting program manual that is in accordance with the characteristics of Madrasah Ibtidaiyah in Mataram City. And the focus of this research are: (1) The process of designing a guidebook for the implementation of the basic education parenting program being developed; (2) The design of the guidebook for the implementation of the basic education parenting program developed; and (c) Implementation of the guidebook for the implementation of the basic education parenting program that was developed. The results of the research were in the form of a package of manuals for the implementation of the parenting program which began with a preliminary study at Madrasah Ibtidaiyah in the city of Mataram where the average welcomed the development of parenting manuals. The design of the guidebook for the implementation of the basic education parenting program is carried out through the following stages: Program socialization, formation of parenting program managers, equalization of perceptions with parents, identification of learning needs for parents, determination of place and time of activities, and preparation of programs and schedule of activities. While the stages in the implementation of the book being developed are: (a) Management of the Parenting Program; (b) The approach used; (c) Form of Parenting program; (d) Sources; (e) The method used; and (f) The role of the institution (Madrasah). STIT Sunan Giri Bima 2023-05-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/414 10.47625/fitua.v4i1.414 FiTUA: Jurnal Studi Islam; Vol 4 No 1 (2023): JUNE; 15-36 FiTUA: JURNAL STUDI ISLAM; Vol 4 No 1 (2023): JUNE; 15-36 2721-365X 2721-186X 10.47625/fitua.v4i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/414/377 Copyright (c) 2023 Maimun Maimun http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/431 2023-10-08T23:26:34Z fitua:ART driver

PERSPEKTIF MUSLIM PROGRESIF IJTIHADIS TENTANG NUSYUZ: APLIKASI TAWARAN METODOLOGIS ABDULLAH SAEED Salam, Nor This study focuses on the application of Abdullah Saeed's methodological proposition to deconstruct the meaning of nusyuz. Nusyuz itself in the context of classical fiqh studies is often assumed to be a wife's disobedience to her husband, and therefore, in the face of this condition, a man is allowed to beat her. Through this study, the concept of nusyuz as indoctrinated in classical fiqh is considered to be contrary to efforts to protect women from various forms of violence. Thus, the act of beating must be interpreted as a husband's indifference to his wife. STIT Sunan Giri Bima 2022-12-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/431 10.47625/fitua.v3i2.431 FiTUA: Jurnal Studi Islam; Vol 3 No 2 (2022): DECEMBER; 145-162 FiTUA: JURNAL STUDI ISLAM; Vol 3 No 2 (2022): DECEMBER; 145-162 2721-365X 2721-186X 10.47625/fitua.v3i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/431/314 Copyright (c) 2023 Nor Salam http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/434 2023-06-16T10:13:19Z fitua:ART driver

THE JIHAD MOVEMENT: A CRITICAL ANALYSIS OF THE THOUGHT OF IBNU TAIMIYAH, SAYYID QUTB, AND QURAIH SYIHAB Albab, Ulul Sopiah, Sopiah Makmun, Makmun Nasikhin, Nasikhin Musthofa, Musthofa Penaemale, Abdullah This study aims to execute the meaning of jihad from the perspective of Ibnu Taimiyyah, Sayyid Quttub, and Quraih Syihab. By using the literature study method, this study shows that; 1) In the perspective of Ibn Taimiyyah, jihad is defined as a war that is not like today's terrorists. Even in war, one must follow predetermined ethics, namely: not to attack first, not to kill people who have nothing to do with war, and killing is only permitted if there is good for it. Meanwhile, according to Sayyid Quttub jihad is defined as a movement by preaching. Quraish Syihab sees that the most important jihad is against satan and lust. According to him satan is the most dangerous enemy for Muslims. Thus, fighting it is a must for every individual. In addition, even though he also interprets jihad as war. However, the war in question is defensive in nature, namely an effort to carry out self-defense if the enemy first wages war. 2) Both Ibnu Taimiyyah, Sayyid Quttub, and Quraih Syihab, all three agree that the context of jihad is divided into two definitions. First, the context of jihad is defined as war, and the context of jihad is defined as sincerity in achieving something whose goal is to get closer to Allah, and distance oneself from anything that is forbidden by Him. In the perspective of the arguments in the Qur'an and Hadith, the context of jihad is interpreted in various ways. Jihad can be interpreted as serving parents, helping widows or people in need, and war. However, the war that is carried out also needs to follow the rules applied in Islamic teachings. Even Rasulullah is a spreader of peace. So he prefers the path of peace rather than war. This research contributes to supporting the concept of religious moderation, emphasizing that jihad does not always have to be done with war so that it clears people's minds that terrorism is not part of Islamic jihad. STIT Sunan Giri Bima 2023-05-15 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/434 10.47625/fitua.v4i1.434 FiTUA: Jurnal Studi Islam; Vol 4 No 1 (2023): JUNE; 1-14 FiTUA: JURNAL STUDI ISLAM; Vol 4 No 1 (2023): JUNE; 1-14 2721-365X 2721-186X 10.47625/fitua.v4i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/434/376 Copyright (c) 2023 Ulul Albab, Sopiah Sopiah, Makmun Makmun, Nasikhin Nasikhin, Musthofa Musthofa, Abdullah Penaemale http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/445 2023-06-16T10:13:19Z fitua:ART driver

MENILIK PERSPEKTIF POSITIF NON-MUSLIM TERHADAP URGENSI BAHASA ARAB SEBAGAI UPAYA MENAMPIK STIGMA SAKRAL DALAM MASYARAKAT UMUM DI INDONESIA Idris, Miftahul Akhera Nurbayan, Yayan Supriadi, Rinaldi Saputra, Dandi Donovan Dyas Arabic, which is closely known as part of Islam because it was chosen directly by God as the language of the Qur'an and Hadith, now seems to be an exclusive language to learn. Since long ago, the views of the Indonesian people, especially non-Muslims, towards Arabic were only limited to religious languages without seeing the urgency of the Arabic language itself. Therefore, this study wants to reveal the  positive views of non-Muslims towards Arabic because researchers believe that not all non-Muslim Indonesians think that way. This is done to open the views of the sacredness of the Indonesian people towards Arabic. This study uses a mixed methods approach between qualitative and quantitative. The instrument used was the Forum Group Discussion (FGD) with each representative from a non-Islamic religion in Indonesia and as supporting data, the researcher conducted reference searches in journal articles and the like. As an introduction, the researcher reveals that there is an alignment or de-sacralization of Arabic objects. Then the researcher found the influence of Arabic on non-Muslim objects of worship and its influence on the international scene. In addition, the practical and pragmatic orientation of non-Muslims towards learning Arabic and the opportunity to make it part of the National curriculum can also have an impact on the process of open-mindedness in society, which until now still consecrates the Arabic language with parallelism or de-sacralization of Arabic objects. STIT Sunan Giri Bima 2023-06-06 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/445 10.47625/fitua.v4i1.445 FiTUA: Jurnal Studi Islam; Vol 4 No 1 (2023): JUNE; 56-70 FiTUA: JURNAL STUDI ISLAM; Vol 4 No 1 (2023): JUNE; 56-70 2721-365X 2721-186X 10.47625/fitua.v4i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/445/379 Copyright (c) 2023 Miftahul Akhera Idris, Yayan Nurbayan, Rinaldi Supriadi, Dandi Donovan Dyas Saputra http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/456 2023-06-16T10:13:19Z fitua:ART driver

TINJAUAN HUKUM EKONOMI SYARIAH TERHADAP BAI’ AL-TAWARRUQ PADA JUAL BELI PADI (GABAH) DI DESA SELAT KECAMATAN NARMADA Azizah, Fujiana Maulani Syukri, Syukri Cahyadi, Lalu Fahrizal This research is motivated by the Bai' Al-Tawarruq system whose permissibility is still being debated by scholars, but this system is still widely used in payment for buying and selling rice (grain) so it is important to study and provide perspective. There are 2 characteristics of Bai' Al-Tawarruq, namely Tawarruq Fiqhi/Haqiqi and Tawarruq Munazzam and in the context of Tawarruq what is allowed is Tawarruq Fiqhi where the transaction process is not planned in advance while in Tawarruq Munazzam the transaction process is planned forward and this is not allowed. This study aims to analyze and find out the review of sharia economic law on the practice of Bai' Al-Tawarruq in buying and selling rice (grain). The type of research used is qualitative research that is normative empirical with the type of data source using primary data, namely respondents and social phenomena and secondary data sources using literature, documents and manuscripts and data collection methods in the form of observation, interviews and documentation. The data analysis technique uses data triangulation with the theory of Milles and Hubermant. The results showed that (1) there are 2 sales systems used in buying and selling rice (grain), namely (a) buying and selling with rice still in the fields and (b) buying and selling with rice seeds that have been weighed. Then there are 2 payment systems, namely (a) paid directly/cash (b) paid indirectly/debt. Then the factors causing the debt payment system to be used are (a) farmers and buyers (penendak) know each other well (b) at the time of the transaction the farmers did not need money/were not going to work on their fields yet, (2) the law from bai' al-tawarruq was still debated by the scholars', the Shafi'i school allows it and some Maliki schools do not allow it. After the researcher analyzed the practices that occurred in Selat Village with the law from Bai' Al-Tawarruq, the researcher found results that the practices that occurred in Selat Village were included in the practice of Bai' Al-Tawarruq fiqhi and the law was permissible. STIT Sunan Giri Bima 2023-06-06 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/456 10.47625/fitua.v4i1.456 FiTUA: Jurnal Studi Islam; Vol 4 No 1 (2023): JUNE; 37-55 FiTUA: JURNAL STUDI ISLAM; Vol 4 No 1 (2023): JUNE; 37-55 2721-365X 2721-186X 10.47625/fitua.v4i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/456/378 Copyright (c) 2023 Fujiana Maulani Azizah, Syukri Syukri, Lalu Fahrizal Cahyadi http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/457 2023-06-16T10:13:19Z fitua:ART driver

RELASI AGAMA DAN BUDAYA DALAM SEJARAH PEMERINTAHAN KESULTANAN BIMA J, Irwan Supriadin This study aims to examine literature sources related to the combination of religion, culture and government of the Bima Sultanate. The research method uses literature review from the main source of the Book of Bo and other supporting literature sources. The data, theory and findings are then analyzed to draw a conclusion about the relationship between religion and culture in government. This research then found that the Bima Sultanate was one of the sultanates in the archipelago that integrated religion and custom in the political structure of its government. The Sultan as the supreme ruler is accompanied by the Hadat Assembly headed by Ruma Speech and the Syara Council headed by Qadhi, each of whom provides input and considerations in all aspects of governance although in certain cases the Sultan has previllage rights which can ignore all considerations from the Hadat Council and Sharia Council'. The Hadat Council and Syara Council have equality in considering the Sultan's candidates up to the inauguration procession of the elected Sultan. Islamic law is one of the legal foundations of government other than customary law which has been running since the kingdom. The Syara' Council plays an important role in Islamic da'wah and broadcasting activities, besides that the Syara' Council is also responsible for the continuity of education throughout the empire. STIT Sunan Giri Bima 2023-06-15 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/457 10.47625/fitua.v4i1.457 FiTUA: Jurnal Studi Islam; Vol 4 No 1 (2023): JUNE; 71-88 FiTUA: JURNAL STUDI ISLAM; Vol 4 No 1 (2023): JUNE; 71-88 2721-365X 2721-186X 10.47625/fitua.v4i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/457/380 Copyright (c) 2023 Irwan Supriadin J http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/508 2023-12-15T10:26:47Z fitua:ART driver

DIMENSI SPIRITUALITAS MUSIK SEBAGAI MEDIA EKSISTENSI DALAM SUFISME JALALUDDIN RUMI Hanif, Abdulloh Fathy, Ahmad Music in Islam is not only related to art and culture. It is also included in the discourse of religious worship and experience. Many jurists debate the legal status of music, both at the listening level and at the singing level. However, for Sufis, music is a medium of worship, a medium for expressing their experience of closeness to God. Jalaluddin Rumi, as a Sufi who often uses music and expresses his Sufi experiences through poetry and music. He has a different meaning about music, which seems to contain a spiritual (ruhani) element which is a form of his experiential existence. This issue will be explored in this article through the question: what spiritual values are contained in Sufi music? and how can music occur as a way of existence in Sufism? This research is qualitative in nature with descriptive analysis which results in the conclusion that Rumi's poetry and music show his more intimate and secret teachings in relation to the expression of his relationship with God. So the experience of ecstasy and the ma’rifat often arises through poetry or music. STIT Sunan Giri Bima 2023-10-10 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/508 10.47625/fitua.v4i2.508 FiTUA: Jurnal Studi Islam; Vol 4 No 2 (2023): December; 111-128 FiTUA: JURNAL STUDI ISLAM; Vol 4 No 2 (2023): December; 111-128 2721-365X 2721-186X 10.47625/fitua.v4i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/508/373 Copyright (c) 2023 Abdulloh Hanif, Ahmad Fathy http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/510 2023-12-15T10:26:46Z fitua:ART driver

KEBIJAKAN PENAL DAN NON PENAL PEMERINTAH DALAM PENANGGULANGAN TINDAK PIDANA PENODAAN AGAMA DI INDONESIA Adnan, Idul Over the last 40 years, cases of religious blasphemy in Indonesia have almost had the same pattern. Therefore, the problem that will be raised in this article is related to the prevention of religious blasphemy carried out by the government, especially the police and other law enforcers. Based on its role and function, referring to the decree of the President of the Republic of Indonesia number 1/PNPS of 1965 concerning the prevention of abuse and/or blasphemy of religion, the police protect religion and religious practices that develop in society and protect every religious belief and practice carried out by its followers. In practice, there are many cases of religious abuse/blasphemy that are misleading to people who do not understand religion. The method used in this research is a normative legal approach, meaning that research is carried out by referring to legal norms that apply in society and those in positive law. With regard to the state's duty to guarantee religious freedom, especially the police as a law enforcement institution regulated in Article 156a of the Criminal Code. STIT Sunan Giri Bima 2023-12-15 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/510 10.47625/fitua.v4i2.510 FiTUA: Jurnal Studi Islam; Vol 4 No 2 (2023): December; 160-180 FiTUA: JURNAL STUDI ISLAM; Vol 4 No 2 (2023): December; 160-180 2721-365X 2721-186X 10.47625/fitua.v4i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/510/371 Copyright (c) 2023 Idul Adnan http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/520 2023-12-15T10:26:46Z fitua:ART driver

PEMAHAMAN HADIS TABARRUJ DAN KORELASINYA DENGAN NARSIS DI MEDIA SOSIAL TIK-TOK Almunadi, Almunadi Zulfikar, Eko This article aims to examine the understanding of tabarruj hadiths and their correlation with the Tik-Tok social media. This is motivated by the tabarruj phenomenon which is heavily influenced by up-to-date trends and styles, which often appear on social media, especially Tik-Tok. By using qualitative methods and the science approach of ma’ani al-hadith, this study concludes that: First, the hadiths that talk about tabarruj have forbidden tabarruj actions with the threat of not going to heaven, such as dressing naked because the clothes are too minimal, thin, and see-through, clothes that are too tight which stimulate men because some of their private parts are open, walking with waddling, tattooing and changing limbs to beautify themselves, and so on. Second, what this hadith says resonates with Tik-Tok social media users, especially women who often use thick make-up, contact lenses, false eyelashes, display beauty to make them look attractive, show off jewelry that should be hidden, wear tight clothes with excessive swaying so that showing curves. This kind of tabarruj actually exceeds the tabarruj that occurred in the era of ignorance which only showed the jewelry and neck when veiled. STIT Sunan Giri Bima 2023-12-15 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/520 10.47625/fitua.v4i2.520 FiTUA: Jurnal Studi Islam; Vol 4 No 2 (2023): December; 181-197 FiTUA: JURNAL STUDI ISLAM; Vol 4 No 2 (2023): December; 181-197 2721-365X 2721-186X 10.47625/fitua.v4i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/520/375 Copyright (c) 2023 Almunadi Almunadi, Eko Zulfikar http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/524 2023-12-15T10:26:46Z fitua:ART driver

ZIKI GURU BURA DALAM KEARIFAN LOKAL NUSANTARA DAN TINJAUAN AL-QURAN PADA MASYARAKAT BIMA Supriatman, Yan Yan This research aims to identify Quranic verses that discuss ethics in accordance with the local wisdom values of 'Ziki Guru Bura' within the Bima community. 'Ziki Guru Bura' is a form of poetry known as 'kapatu' among the Bima people. In this context, 'Ziki Guru Bura' has been conveyed with the purpose of enhancing the religious awareness of the community while upholding local wisdom values (within the Bima community). 'Ziki Guru Bura' consists of teachings that serve as a life philosophy and guidance for the community. These teachings are conveyed by an individual who has received the title of 'mursyid' and is considered an exemplary role model for the community in their daily lives. This research employs a qualitative research method with a library research approach to obtain the necessary data. Additionally, it utilizes a thematic interpretation approach to explain the Quranic verses related to the collected data. The results of this research provide insight that behavior originates from the subject and is displayed to others, with others serving as the object of the exhibited behavior. There are three (3) main elements of ideal human behavior in applying the ethical principles of the Quran, as reflected in 'Ziki Guru Bura,' namely: a) ethics towards Allah and His Messenger, b) ethics towards parents, and c) ethics towards teachers." STIT Sunan Giri Bima 2023-12-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/524 10.47625/fitua.v4i2.524 FiTUA: Jurnal Studi Islam; Vol 4 No 2 (2023): December; 129-145 FiTUA: JURNAL STUDI ISLAM; Vol 4 No 2 (2023): December; 129-145 2721-365X 2721-186X 10.47625/fitua.v4i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/524/370 Copyright (c) 2023 Yan Yan Supriatman http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/526 2023-10-08T23:52:36Z fitua:ART driver

OBSERVING THE ACCESSABILITY OF DISABLED GROUPS IN MOSQUE: A CASE STUDY IN MATARAM CITY Naamy, Nazar This article tries to explain the practice of da’wah inclusion over disabled groups in houses of worship. The research using qualitative methods with a case study approach was carried out in Lombok and disability data was taken from "NTB in numbers". The data of this disability group were analyzed using Axel Honneth's theory of recognition. The study reveal that in practice da’wah inclusion there is a gap in the pattern of da’wah and the sociological reality of da’wah in Lombok, especially in Mosque. Based on data on disabilities in Lombok, it was found that out of a hundred houses of worship such as Mosques, Temples, Monasteries, and Churches, they have not been inclusive in responding to disabled groups. This can be seen from the indicators that there is no access road for people with disabilities, wheel facilities, Quran Braille, hearing aids, lack of religious references that can make it easier for people with disabilities to study religious studies independently, and sign language interpreters of lecture materials, as well as recognition in religious and social names. STIT Sunan Giri Bima 2023-10-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/526 10.47625/fitua.v4i1.526 FiTUA: Jurnal Studi Islam; Vol 4 No 1 (2023): JUNE; 89-110 FiTUA: JURNAL STUDI ISLAM; Vol 4 No 1 (2023): JUNE; 89-110 2721-365X 2721-186X 10.47625/fitua.v4i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/526/381 Copyright (c) 2023 Nazar Naamy http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/533 2024-07-09T17:08:17Z fitua:ART driver

IBNU KHALDUN DAN PENDIDIKAN ISLAM: TELAAH ATAS AL-MUQADDIMAH Nova Saputra, Enggal Bagas Saiddaeni, Saiddaeni Bistara, Raha This study aims to examine Ibn Khaldun's thoughts on the concept of education as outlined in his book titled Muqaddimah. The research method used is a literature review of the primary source, the Book of Muqaddimah, supported by other sources such as journal articles, research results, and findings which are then analyzed to draw conclusions. The results of the study indicate that Ibn Khaldun paid significant attention to the field of education in addition to his expertise in sociology. In his monumental work, Muqaddimah, Ibn Khaldun elaborates on various aspects of education, including the nature of education itself, the classification of knowledge, the goals of education/teaching, effective teaching methods, stages of education, and the integration of religious knowledge with rational sciences. Ibn Khaldun refutes the dichotomy of knowledge by striving to understand revelation with the help of reason/intellect. To this day, the educational concepts formulated by Ibn Khaldun remain relevant and can be applied to the modern educational era, which emphasizes affective, cognitive, and psychomotor aspects. Ibn Khaldun's concept of education in the Muqaddimah encompasses these three important aspects of modern education. Ibn Khaldun's thoughts on education in the Muqaddimah have implications for modern education, as evidenced by his concepts on educational goals, teaching methods, curriculum, and educators in the Muqaddimah, which have implications for modern education. STIT Sunan Giri Bima 2024-06-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/533 10.47625/fitua.v5i1.533 FiTUA: Jurnal Studi Islam; Vol 5 No 1 (2024): June; 1-18 FiTUA: JURNAL STUDI ISLAM; Vol 5 No 1 (2024): June; 1-18 2721-365X 2721-186X 10.47625/fitua.v5i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/533/424 Copyright (c) 2024 Enggal Bagas Nova Saputra, Saiddaeni, Raha Bistara http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/538 2024-09-01T13:39:22Z fitua:ART driver

EMPOWERING FARMERS' INDEPENDENCE AND BOOSTING LOCAL ECONOMY THROUGH REGENERATIVE FARMING AND ISLAMIC CONTRACTS IN GOA VILLAGE, WEST SUMBAWA Fatoni, Ahlis Luik, Mega TR Sa’ad, Auwal Adam Azan, Ferdi Zanuar With the growth of global Industrialization, the village relies on the agricultural sector to sustain its economy. However, the current conventional agriculture practice cannot be separated from industrialized. This can be seen from farmers' dependence on input materials such as seeds, synthetic fertilizers, and synthetic pesticides. Industrialists then use the powerlessness of these farmers to continue to make them dependent and require planting costs that can be avoided, especially concerning these inputs. In Islam, the farmer is called fallahun, which means success, glory, and happiness. Through regenerative farming, farmers' problems related to dependence on planting inputs can be reduced or even eliminated. Besides, it can also develop the local economy and be ensured that regenerative farming cannot cause environmental damage as caused by conventional farming. In addition, Islam is very concerned with the development of agriculture, which is marked by the availability of specific agricultural contracts, such as musaqah, muzara'ah, and mukhabarah, also other partnership contracts, such as mudharabah and musyarakah. Therefore, this paper will discuss how Islam views conventional agriculture and how farmers can gain independence through regenerative farming and Islamic understanding, which can boost the local economy. This qualitative study uses the descriptive-analytical method and a literature review. The results of this research show that a combination of regenerative agriculture and Islamic contracts can be a powerful way to boost the local economy of Goa village. STIT Sunan Giri Bima 2023-12-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/538 10.47625/fitua.v4i2.538 FiTUA: Jurnal Studi Islam; Vol 4 No 2 (2023): December; 146-159 FiTUA: JURNAL STUDI ISLAM; Vol 4 No 2 (2023): December; 146-159 2721-365X 2721-186X 10.47625/fitua.v4i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/538/374 Copyright (c) 2023 Ahlis Fatoni, Mega TR Luik, Auwal Adam Sa’ad, Ferdi Zanuar Azan http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/539 2024-07-09T17:05:48Z fitua:ART driver

IMPULSIVE BUYING BEHAVIOR PERSPECTIVE OF MASLAHAH IMAM AL GHAZALI : STUDY ON SHOPPING BEHAVIOR OF VISITORS IN SOLO GRAND MALL SHOPPING CENTER Sa’diah, Zulfatus Karimah, Raisatul This phenomenon of impulsive buying, almost everyone must have done it consciously or not. One of the shopping centers, Solo Grand Mall, gets visitors reaching 10.0000 to 15.000 people every day while on weekends it reaches 20.000 in a day.  The increasing tendency of people to shop at malls encourages sudden purchases. On the other hand, impulsive buying behavior tends to result in waste and this is contrary to the Islamic view of Maslahah. The majority of scholars discuss maslahah, one of which is Imam Al-Ghazali who is famous as Sufism. This research is a qualitative research (field research) by collecting data using observation, interviews and documentation, the data is then analyzed using an inductive method. The results of this study indicate that based on the characteristics of impulsive buying by visitors, the character of disregard for consequences is a characteristic that is very contrary to Imam Al-Ghazali's principle of maslahah in terms of fulfilling benefits. The types of impulsive buying that visitors are prohibited from being pure impulse types and blind buyers, because visitors tend to fulfill wants rather than needs and are very contrary to the maslahah of Imam Al-Ghazali in fulfilling kulliyat-al-khamsah. STIT Sunan Giri Bima 2023-12-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/539 10.47625/fitua.v4i2.539 FiTUA: Jurnal Studi Islam; Vol 4 No 2 (2023): December; 198-211 FiTUA: JURNAL STUDI ISLAM; Vol 4 No 2 (2023): December; 198-211 2721-365X 2721-186X 10.47625/fitua.v4i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/539/369 Copyright (c) 2023 Zulfatus Sa’diah, Raisatul Karimah http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/544 2025-03-22T04:04:08Z fitua:ART driver

STUDI PERJUMPAAN MISTISISME JAWA PERSPEKTIF AL-QUR’AN DAN MASYARAKAT MODERN Asy'arie, Bima Fandi Roibin, Roibin This study aims to explore the extent of Javanese mysticism from the perspective of al-Qur’an and modern society. The type used in this study is using a qualitative approach with literature (library research). Results in this study (1) The mystic of puppetry, which is likened to a poet, is found in QS. Asy-Syu’ara/26:222-22, (2) Mysticism “sastra dan gending,” which contains philosophical symbols and allegorical or better known from the work of Sultan Agung, (3) Mystical mirror, which is figurative or metaphorical in nature, where when one worships and faces Him specifically as self-introspection, contained in Q.S. al-Isra/17:23, (4) Mystical kebatinan, which leads to  “Manunggaling Kawula Gusti,” which is defined as a union between “Kaula” and “God,” this is found in Q.S. al-An’am/6:162-163, (5) Magical mysticism, which examines a world that is difficult for human knowledge to reach. Overall, contemporary society has presented diverse perspectives in implementing and interpreting aspects of Javanese mysticism. While there are individuals who are more skeptical of the practice of mysticism, others still preserve their cultural heritage and may stick to the tradition. STIT Sunan Giri Bima 2024-07-25 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/544 10.47625/fitua.v5i1.544 FiTUA: Jurnal Studi Islam; Vol 5 No 1 (2024): June; 58-77 FiTUA: JURNAL STUDI ISLAM; Vol 5 No 1 (2024): June; 58-77 2721-365X 2721-186X 10.47625/fitua.v5i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/544/429 Copyright (c) 2024 Bima Fandi Asy'arie, Roibin http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/552 2024-12-12T22:47:11Z fitua:ART driver

KESEIMBANGAN DAN KEADILAN EKONOMI ERA SOCIETY 5.0 PADA PERSPEKTIF MAQASID SYARIAH Lusiana, Lusiana The Society 5.0 era presents both challenges and opportunities that are crucial in the study of technological advancements, offering the potential for increased efficiency, productivity, and innovation across various economic sectors. However, this smart technology can also create economic disparities, including access to and the ability to use technology, as well as economic balance related to distribution and income. This research also adopts a Sharia-based perspective as its conceptual framework. This paper will analyze the challenges and opportunities in achieving economic balance and justice in the Society 5.0 era, identifying strategies, policies, and implementations to create a fair and sustainable economic system in this digital transformation era. The methods used include literature studies, conceptual analysis, and case studies related to the application of Sharia principles in the context of the Society 5.0 economy. The results of this research show that economic balance refers to a condition where various elements in the economic field are in a state of equilibrium and harmony. This includes balance in supply and demand, balance in inflation and deflation, and income balance. Economic justice encompasses distributive justice, procedural justice, and compensatory justice. Economic balance and justice are essential goals to achieve stability, prosperity, and social welfare in a society. STIT Sunan Giri Bima 2024-12-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/552 10.47625/fitua.v5i2.552 FiTUA: Jurnal Studi Islam; Vol 5 No 2 (2024): December; 152-168 FiTUA: JURNAL STUDI ISLAM; Vol 5 No 2 (2024): December; 152-168 2721-365X 2721-186X 10.47625/fitua.v5i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/552/459 Copyright (c) 2024 Lusiana http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/553 2024-09-01T13:40:18Z fitua:ART driver

RESESI SEKS : ANTARA KEBEBASAN INDIVIDU DAN HUKUM ISLAM Asmita, Sri Fathimah, Ema Developed countries, a sexual recession has become a new trend among the community, manifested in the form of concerns about family responsibilities. The high regard for the legality of marriage by all religions is gradually shifting with the times. The institution of marriage is considered incompatible with the current lifestyle of society, especially in some non-Muslim majority developed countries. This article aims to examine and analyze how a sexual recession can occur, and what are the factors and implications of the sexual recession in the era of disruption. This research is qualitative and descriptive, collecting data through library research and observing phenomena by obtaining evidence through the internet and various social media platforms such as YouTube, Instagram, Google, and others. The article shows that sexual recession is prevalent in some developed countries such as Japan, the United States, South Korea, China, and so on. This is due to a decline in interest in sex, marriage, and having children. Sex and religion, especially Islamic law, seem to act as constraints on individual freedom, leading to a decline in population from all aspects of life This serves as evidence that the sexual recession in some countries, especially developed ones, is heavily influenced by religious dogma and free association. Therefore, a study is needed that confronts the epistemology of religious dogma, especially when confronted with Islamic law and individual freedom within marriage. STIT Sunan Giri Bima 2024-07-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/553 10.47625/fitua.v5i1.553 FiTUA: Jurnal Studi Islam; Vol 5 No 1 (2024): June; 19-37 FiTUA: JURNAL STUDI ISLAM; Vol 5 No 1 (2024): June; 19-37 2721-365X 2721-186X 10.47625/fitua.v5i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/553/425 Copyright (c) 2024 Sri Asmita, Ema Fathimah http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/564 2025-03-22T04:04:08Z fitua:ART driver

KONTROVERSI PEMIKIRAN IGNAZ GOLDZIHER DAN IMPLIKASINYA PADA TREN STUDI ISLAM ABAD 19-21 M Mauizah, Adzkiya Zayyan Hidayat, Fahri The purpose of this research is to explore the controversy of Ignaz Goldziher's thought and its implications for the trend of Islamic studies in the West (19-21 AD). This research is a type of library research with a focus on character studies using historical research methods. The results and discussion in this study found five thoughts of Ignaz Goldziher in Islamic studies, namely: Ignaz Goldziher’s scepticism towards the Qur’an; Ignaz Goldziher’s classification of mufassir; differentiation of the meaning of hadith and sunnah according to Ignaz Goldziher; Ignaz Goldziher’s scepticism towards hadith; and Ignaz Goldziher’s views regarding Islamic sharia law. Then, for the controversy of the implications of Ignaz Goldziher's thoughts on the development of Islamic studies trends in the 19th-21st centuries AD is the emergence of groups of supporters and opponents of his thoughts. In addition, it was also found that the implications of his thoughts not only triggered the emergence of those who supported and opposed his opinions, but also had an impact on strengthening indirectly the line of thought of the Jaringan Islam Liberal (JIL, Islamic Liberal Networks) in Indonesia. STIT Sunan Giri Bima 2024-07-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/564 10.47625/fitua.v5i1.564 FiTUA: Jurnal Studi Islam; Vol 5 No 1 (2024): June; 78-93 FiTUA: JURNAL STUDI ISLAM; Vol 5 No 1 (2024): June; 78-93 2721-365X 2721-186X 10.47625/fitua.v5i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/564/430 Copyright (c) 2024 Adzkiya Zayyan Mauizah, Fahri Hidayat http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/592 2024-12-12T22:47:11Z fitua:ART driver

ANALISIS YURISPRUDENSI PUTUSAN PENGADILAN AGAMA: GUGATAN PERCERAIAN KARENA TIDAK MEMILIKI KETURUNAN Aziz, M. Abdul Rahmawati, Rahmawati Salma, Salma Bakhtiar, Bakhtiar This study aims to analyze the sitting of the case and the judge's consideration and indication of the jurisprudence of religious court decisions regarding divorce due to the absence of children. The method used in this research is library research. Based on the analysis conducted, the judge in deciding this case paid attention to the formal and material requirements. For formal requirements, the judge considers that the divorce has fulfilled the elements stipulated in Government Regulation Number 9 of 1975 concerning the Implementation of the Marriage Law. In addition, judges consider the lawsuit or petition including witness testimony when determining material requirements. In considering their decision, the judges referred to relevant laws and regulations, Supreme Court jurisprudence, and applied legal istinrarbath by referring to the Qur'an, fiqh literature, and Dutch heritage laws such as R.Bg. and HIR. In four cases, there were three jurisprudences used by the judges, namely Supreme Court Jurisprudence Number 28PK.AG/1995 dated October 16, 1996, Supreme Court Jurisprudence Number: 379K/AG/1995 dated March 26, 1997, and Supreme Court Jurisprudence Number: 78K/AG/1999 dated October 20, 2000. STIT Sunan Giri Bima 2024-09-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/592 10.47625/fitua.v5i2.592 FiTUA: Jurnal Studi Islam; Vol 5 No 2 (2024): December; 133-151 FiTUA: JURNAL STUDI ISLAM; Vol 5 No 2 (2024): December; 133-151 2721-365X 2721-186X 10.47625/fitua.v5i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/592/443 Copyright (c) 2024 M. Abdul Aziz, Rahmawati, Salma, Bakhtiar http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/605 2025-03-22T04:04:08Z fitua:ART driver

MODEL KEHIDUPAN HARMONI DAN RUKUN MASYARAKAT MULTIAGAMA SERTA ETNIS DESA LABUAJA MAROS Palili, Sampara The article explores the harmonious and peaceful life of the multi-religious and multi-ethnic community of Labuaja Village, depicting the process of implementing a harmonious and peaceful life and the implications of such an implementation in daily practices. This study is a field research employing a descriptive qualitative approach. It utilizes a phenomenological approach and gathers data through direct observation, interviews, and documentation at the research location. Based on the data obtained, it was found that the harmonious and peaceful life of the multi-religious and multi-ethnic community of Labuaja Village can be realized due to several factors: 1) The cooperative attitude among community members is very enthusiastic in creating a harmonious and peaceful life, 2) The attitude of mutual respect and tolerance is very evident in the daily life of the Labuaja community, who do not question religion or ethnicity and build good relationships within the framework of family, brotherhood, unity, and togetherness, and 3) The attitude of caring for others is clearly seen in the involvement and participation in community activities. Furthermore, the implementation of the harmonious and peaceful life model in Labuaja Village is practiced in three environments: the family environment, the community environment, and the school environment. STIT Sunan Giri Bima 2024-07-21 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/605 10.47625/fitua.v5i1.605 FiTUA: Jurnal Studi Islam; Vol 5 No 1 (2024): June; 38-57 FiTUA: JURNAL STUDI ISLAM; Vol 5 No 1 (2024): June; 38-57 2721-365X 2721-186X 10.47625/fitua.v5i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/605/427 Copyright (c) 2024 Sampara Palili http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/616 2024-12-13T00:15:53Z fitua:ART driver

INTEGRASI NILAI-NILAI KEISLAMAN DALAM TRADISI SAKAI SAMBAIAN PADA MASYARAKAT LAMPUNG : STUDI LIVING QUR’AN Anwar, Khairil Nasrulloh, Nasrulloh This research is aimed at describing the Sakai Sambaian tradition that exists in Lampung society and to look at the religious arguments regarding musawah wa mahabbah that are implied in the Sakai Sambaian tradition. The research method used in this research is qualitative with a phenomenological type. In the phenomenological concept in this research, the living Qur'an theory is used to describe the religious postulates implicit in the Sakai Sambaian tradition. The result of this study is that the Sakai Sambaian tradition carried out by the people of Lampung is carried out when a resident holds a big event such as the demolition of fields or rice fields, the construction of houses and weddings. Then the religious postulates that show the values to Islam in the tradition are implied in the Sakai Sambaian activity which has 3 activity patterns, namely; 1) Sakai Sambaian is done sincerely without any strings attached, 2) Sakai Sambaian is done by all citizens regardless of ethnicity, race and religion and 3) Sakai Sambaian is done as proof of gratitude for the blessings given. STIT Sunan Giri Bima 2024-12-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/616 10.47625/fitua.v5i2.616 FiTUA: Jurnal Studi Islam; Vol 5 No 2 (2024): December; 169-179 FiTUA: JURNAL STUDI ISLAM; Vol 5 No 2 (2024): December; 169-179 2721-365X 2721-186X 10.47625/fitua.v5i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/616/455 Copyright (c) 2024 Khairil Anwar, Nasrulloh . http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/636 2024-12-12T22:51:23Z fitua:ART driver

KEPUTUSAN TIDAK MENIKAH DAN TIDAK MEMILIKI ANAK DI KOREA SELATAN DIADOPSI MUSLIM SAAT INI Nuraini, Diah This study aims to analyze the factors influencing the decision to remain unmarried, childfree, and childless within the Muslim community in South Korea, focusing on socio-demographic perspectives and Islamic legal views. South Korea's low fertility rate of 0.78 children per woman by 2022 is the main background of this research, which explores the phenomenon of changing family structures amid contemporary economic and social complexities. The research method uses a descriptive-analytical approach with data collection techniques through literature study, in-depth interviews, and document analysis from official sources such as the Organization for Economic Co-operation and Development and worldometers. Demographic and statistical data were analyzed comparatively with reference to Islamic normative perspectives. The results identified four main typologies in the family phenomenon: (1) single individuals who reject marriage due to economic and social concerns, (2) a preference for adoption over having biological children, (3) couples who experience childlessness due to procrastination, and (4) the childfree decision as a conscious choice. The study of Islamic law shows the flexibility of the four madhhabs in viewing postponement of pregnancy, provided that it does not violate reproductive and spiritual principles. The research concludes that the choice of childfree or childless is a complex response to socio-economic uncertainty, which requires mathematical planning. STIT Sunan Giri Bima 2024-12-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/636 10.47625/fitua.v5i2.636 FiTUA: Jurnal Studi Islam; Vol 5 No 2 (2024): December; 180-197 FiTUA: JURNAL STUDI ISLAM; Vol 5 No 2 (2024): December; 180-197 2721-365X 2721-186X 10.47625/fitua.v5i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/636/461 Copyright (c) 2024 Diah Nuraini http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/650 2024-12-13T00:06:48Z fitua:ART driver

REKONSTRUKSI DAN ADAPTABILITAS TEORI PERTINGKATAN NORMA DALAM IJTIHAD PENEMUAN HUKUM ISLAM Subky, A Tajus Syukri, Syukri Zahra, Arlisa Siti This research seeks to examine in depth the deepening and reconstruction of the theoretical concepts of norm development and legal discovery. This research will use a qualitative research method with a type of literature study that analyzes pre-existing theories, concepts and phenomena. The results of the research can be formulated as follows: first, Islamic law has a structure of levels of legal norms, but the validity of Islamic legal norms (syar'i law) is not formal validity which is determined by a higher norm underlying the creation of these norms, as is the theory of the formal validity of legal norms. Second, there are three hierarchical levels of basic norms in Islamic law 1). al-mabadi' al-asasiyyah/al-qiyam al-asasiyyah (basic principles of Islamic law/basic values of Islamic law), 2). al-usul al-kulliyyah (general principles/general principles of Islamic law), 3). al-ahkam al-far'iyyah /al-furu’ (detailed/concrete legal provisions). Third, the existence of a theory of increasing norms in Islamic law can answer the problems of Islamic law which are not only seen in taklifi and wad'i law which are concrete sharia law, but must be seen from the perspective of general principles of law and universal principles so that it can answer the problems of all people. STIT Sunan Giri Bima 2024-12-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/650 10.47625/fitua.v5i2.650 FiTUA: Jurnal Studi Islam; Vol 5 No 2 (2024): December; 94-112 FiTUA: JURNAL STUDI ISLAM; Vol 5 No 2 (2024): December; 94-112 2721-365X 2721-186X 10.47625/fitua.v5i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/650/466 Copyright (c) 2024 A Tajus Subky, Syukri Abubakar, Arlisa Siti Zahra http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/659 2024-12-12T22:47:11Z fitua:ART driver

INDONESIAN SMART SUKUK MODEL: OPPORTUNITIES AND CHALLENGES Hudaya, Nurul Hidayati, Ulfa Amani Micro, Small and Medium Enterprises (MSMEs) have long been the backbone of the Indonesian economy. Recent research shows that Sukuk can be a financing solution for MSMEs. However, the cost of Sukuk is higher than bonds in general, thus burdening MSMEs as issuers. The issue of issuance costs can be fixed through blockchain-based smart contract technology called smart Sukuk. This study aims to describe smart Sukuk's opportunities and the challenges it faces in its implementation in Indonesia. Several research has been done discussing Smart Sukuk and the general challenges of issuing Sukuk on the blockchain. This research focuses on the opportunities and challenges of issuing smart Sukuk and its implementation in Indonesia. The approach used in this study is a qualitative research method with a literature study. The findings show that several factors support the potential of smart Sukuk instruments in Indonesia, namely increased internet penetration, the Muslim population, an increase in young investors and a large number of MSMEs and their contribution to Indonesia's Gross Domestic Product. At the same time, the challenges in developing this evolutionary technology in Indonesia are the underlying regulations that have yet to be formed, unclear tax treatment, the tenor of Sukuk, liquidity risk, and cyber risk that are not evenly distributed. STIT Sunan Giri Bima 2024-08-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/659 10.47625/fitua.v5i2.659 FiTUA: Jurnal Studi Islam; Vol 5 No 2 (2024): December; 113-132 FiTUA: JURNAL STUDI ISLAM; Vol 5 No 2 (2024): December; 113-132 2721-365X 2721-186X 10.47625/fitua.v5i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/659/445 Copyright (c) 2024 Nurul Hudaya, Ulfa Amani Hidayati http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/662 2024-12-12T22:52:37Z fitua:ART driver

DISKURSUS TEOLOGI QADARIAYAH DAN JABARIAH : TAWAKAL DALAM TINJUAN FILOSOFIS DAN SURVEY MASYARAKAT MODERN J, Irwan Supriadin Abubakar, Achmad Arsyad, Aisyah This study examines the concept of tawakkul (trust in Allah) from the perspective of Islamic theology, specifically through the views of Qadariyah and Jabariyah, as well as its application in modern society. Tawakkul is defined as a balance between maximal effort (ikhtiar) and full reliance on Allah SWT. Using a multidisciplinary approach, this research includes an analysis of Qur'anic verses such as QS Ali Imran: 159 and QS At-Talaq: 3, along with a survey on the understanding of tawakkul among modern individuals aged 17–45. The aim is to explore the understanding of tawakkul in various aspects of life, including the workplace, stress management, and social relationships. The survey results reveal that 84.2% of respondents perceive tawakkul as a combination of effort and reliance, while 52.6% believe that tawakkul can help manage stress and enhance solidarity. The study finds that while Qadariyah emphasizes human free will and Jabariyah prioritizes divine predestination, both share the same ultimate goal of glorifying Allah. Furthermore, the research suggests that a moderate approach between these two theological perspectives is more relevant in addressing modern challenges such as social anxiety and workplace dynamics. By proposing an adaptive concept of tawakkul, this study contributes to improving the mental and spiritual well-being of Muslims in contemporary times. STIT Sunan Giri Bima 2024-12-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/662 10.47625/fitua.v5i2.662 FiTUA: Jurnal Studi Islam; Vol 5 No 2 (2024): December; 198-216 FiTUA: JURNAL STUDI ISLAM; Vol 5 No 2 (2024): December; 198-216 2721-365X 2721-186X 10.47625/fitua.v5i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/662/464 Copyright (c) 2024 Irwan Supriadin J, Achmad Abubakar, Aisyah Arsyad http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/788 2025-06-05T18:51:52Z fitua:ART driver

The Narrowness of the Soul in the Qur'an : A Review of Anxiety Disorders Jannah, Miftahul Rusli, Risan Auliyah, Iqna The concept of kesempitan jiwa (constriction of the soul) refers to a state of discomfort, anxiety, sadness, or emotional and spiritual suffering that one might experience. This constriction fundamentally originates from within the heart, where it induces a sense of suffering. The soul, in this context, is understood as encompassing the entirety of a person's inner life, including feelings, thoughts, imagination, and more. This study employs a qualitative approach, focusing on literature analysis from sources such as books, journals, papers, and other writings. It is a type of library research. This research finds, firstly, that the constriction of the soul in the Qur'an is associated with the term dhayq, which refers to a state where the heart feels tight due to excessive sadness, fear, worry, and anxiety over matters that are difficult to accept. Secondly, dhayq arises from various causes, such as arrogance within oneself, excessive worry about something, and fear that originates from within a person, disturbing their inner peace. According to the Qur'an, overcoming this constriction of the soul can be achieved through patience, seeking help from Allah, and avoiding negative assumptions. Thirdly, some scholars argue that humans are created with a tendency toward restlessness and anxiety, which is reflected in their behavior. STIT Sunan Giri Bima 2025-03-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/788 10.47625/fitua.v6i1.788 FiTUA: Jurnal Studi Islam; Vol 6 No 1 (2025): June; 14-25 FiTUA: JURNAL STUDI ISLAM; Vol 6 No 1 (2025): June; 14-25 2721-365X 2721-186X 10.47625/fitua.v6i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/788/506 Copyright (c) 2025 Miftahul Jannah, Risan Rusli, Iqna Auliyah http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/914 2025-06-05T18:51:52Z fitua:ART driver

Optimization of the Convention on Elimination of All Forms of Discrimination Against Women in Divorce Cases in Indonesia Al Ayubi, Solakhudin Zumrotun, Siti After the ratification of the Convention on Elimination of All Forms of Discrimination Against Women (CEDAW), the issue of women's equality and anti-discrimination against Indonesian women has not been optimal. Indonesia tries to achieve women's equality and eliminate discrimination against women in marriage regulations. However, many things can still be criticized by thinkers regarding the harmony between the law and the reality that is developing in society. The researchers use a qualitative method in this article, with data collection based on phenomenological principles based on the ruling of the Religious Court. This article attempts to provide a complete overview of an important issue that has yet to be addressed in the law itself after the ratification of CEDAW with Law Number 7 of 1984 and to see how far the optimization of the design of laws and regulations and the development of indicators/parameters based on CEDAW. Through this article, readers can be aware of the achievement of optimizing the implementation of the Convention on Eliminating all forms of Discrimination against women due to divorce lawsuits. Asserting women's rights and addressing post-divorce discrimination remain important issues, particularly regarding economic rights, which are often unequal. STIT Sunan Giri Bima 2025-02-22 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/914 10.47625/fitua.v6i1.914 FiTUA: Jurnal Studi Islam; Vol 6 No 1 (2025): June; 1-13 FiTUA: JURNAL STUDI ISLAM; Vol 6 No 1 (2025): June; 1-13 2721-365X 2721-186X 10.47625/fitua.v6i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/914/503 Copyright (c) 2025 Solakhudin Al Ayubi, Siti Zumrotun http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/975 2025-06-05T18:51:52Z fitua:ART driver

The Impact of Digitalization on the Optimization of Zakat Fund Collection at Baznas Republic of Indonesia Aini, Jumratul Putra, Muh. Yunan Husniah, Dinah This study aims to analyze the effect of digitalization on optimizing the receipt and distribution of zakat funds at the National Amil Zakat Agency (BAZNAS) Indonesia. The background of this research is based on the polemics over the free lunch program which raises the discourse on the utilization of zakat, infaq, and sadaqah (ZIS) funds, as well as the importance of transparent, targeted, and sharia-compliant ZIS fund management. Digitalization is seen as a strategic solution in improving the efficiency and accountability of ZIS fund management. This study uses a quantitative approach with a secondary data analysis method from the financial and operational reports of the central BAZNAS and 26 provincial BAZNAS during the period 2022-2024. Data were obtained through documentation, exploration of the BAZNAS Information Management System (SiMBA) database, and study of related literature. Preliminary results show that the application of digital technologies such as e-wallet, marketplace, SIMZIS, and artificial intelligence has increased the number of muzakki, accelerated fund distribution, and strengthened transparency. However, challenges such as limited digital infrastructure and low technological literacy are still major obstacles. This research is expected to provide strategic recommendations for the development of more inclusive and effective digitalization of zakat institutions in Indonesia. STIT Sunan Giri Bima 2025-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/975 10.47625/fitua.v6i1.975 FiTUA: Jurnal Studi Islam; Vol 6 No 1 (2025): June; 90-100 FiTUA: JURNAL STUDI ISLAM; Vol 6 No 1 (2025): June; 90-100 2721-365X 2721-186X 10.47625/fitua.v6i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/975/529 Copyright (c) 2025 Jumratul Aini, Muh. Yunan Putra, Dinah Husniah http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/993 2025-06-05T18:51:52Z fitua:ART driver

A Study of Hadith Perspectives on LGBT Issues Among Female Students at Darul Ikhlash Musfiah, Winda Halim, Abdul The term LGBT is no longer foreign among students and students at the Darul Ikhlash Islamic Boarding School in Dalan Lidang. Even LGBT (Lesbian, Gay, Bisexual, and Transgender) is an act that is currently widely observed in society, both nationally and internationally. This study aims to find out what LGBT is in the perspective of the hadith, and to determine the influence of the views of Darul Ikhlas students on LGBT among the Darul Ikhlas Islamic boarding school. This article is classified as field research with a qualitative approach. The methodology used is a comparative study which is explained by descriptive analysis. Based on the research results, the majority of students at the Darul Ikhlas Islamic Boarding School have a negative view of the LGBT phenomenon, which they consider to be contrary to Islamic teachings, especially in the perspective of the hadith. The students refer to a number of hadiths of the Prophet Muhammad SAW which condemn deviant sexual behavior such as homosexuality, and interpret that LGBT behavior is a violation of human nature and Islamic law. STIT Sunan Giri Bima 2025-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/993 10.47625/fitua.v6i1.993 FiTUA: Jurnal Studi Islam; Vol 6 No 1 (2025): June; 80-89 FiTUA: JURNAL STUDI ISLAM; Vol 6 No 1 (2025): June; 80-89 2721-365X 2721-186X 10.47625/fitua.v6i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/993/528 Copyright (c) 2025 Winda Musfiah, Abdul Halim http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/1002 2025-06-05T18:51:52Z fitua:ART driver

Javanese People's Kejawen Tradition Maqashid Sharia Perspective Sidiq, Muhammad Sirojudin Zulkarnain, Muhammad Farid Afrelian, Muhamad Ibnu Vela, Anggita This article examines the Kejawen tradition of Javanese society from the perspective of maqashid sharia. The issue raised is how the position of Kejawen tradition which is rich in cultural values and spirituality in the view of Islam, especially when analyzed through the five main principles of maqashid sharia: protecting religion, soul, mind, offspring, and property. This study aims to assess whether the values in the practice of Kejawen traditions, such as slametan, mitoni, tedhak siten, and wetonan, are in line with the basic principles of Islamic law. The method used is qualitative research with a library research approach and normative-theological analysis. This article analyzes the relationship between traditional values and the elements of benefit aimed at by sharia, as well as seeing the extent to which acculturation of local culture and Islam can occur harmoniously. The results show that Kejawen traditions such as selametan, mitoni, wetonan and tedhak siten contain moral, social and spiritual values that do not conflict with maqashid sharia, and even have the potential to support the achievement of benefits in people's lives. In conclusion, Kejawen tradition can be maintained and preserved as long as the values it contains remain in the corridor of tawhid and do not contain elements of shirk. This research implies that maqashid sharia can be an effective analytical tool to examine local culture contextually, and become a bridge between religion and culture in the lives of Indonesian Muslims. STIT Sunan Giri Bima 2025-06-06 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1002 10.47625/fitua.v6i1.1002 FiTUA: Jurnal Studi Islam; Vol 6 No 1 (2025): June; 26-38 FiTUA: JURNAL STUDI ISLAM; Vol 6 No 1 (2025): June; 26-38 2721-365X 2721-186X 10.47625/fitua.v6i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1002/507 Copyright (c) 2025 Muhammad Sirojudin Sidiq, Muhammad Farid Zulkarnain, Muhamad Ibnu Afrelian, Anggita Vela http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/1008 2025-06-05T18:51:52Z fitua:ART driver

The Effectiveness of Islamic Education Financing Management Amid Government Spending Efficiency Policies wati, Yusra Karim, Hamdi Abdul This study aims to evaluate the effectiveness of Islamic education fund management at Madrasah Tsanawiyah (MTs) in Padang Panjang City in response to government spending reduction policies. The method used is a descriptive quantitative approach with random sampling techniques, involving 10 respondents from four MTs. Data collection was conducted through closed-ended questionnaires, semi-structured interviews, and documentation, which were then analyzed using descriptive statistics. The research findings indicate that the management of education funds is considered fairly effective. The planning aspect received the highest score (4.2), indicating that educational institutions are able to prepare budgets in accordance with existing priorities and needs. Financial implementation and reporting were also effective (with scores of 3.8 and 4.0, respectively), although there were some challenges such as delays in BOS funds and a lack of training for human resources. Meanwhile, stakeholder involvement was still relatively low (3.5), indicating the importance of increasing community participation in the financial decision-making process. The conclusion of this study is that the effectiveness of fund management at MTs can still be maintained despite fiscal efficiency policies, provided that the principles of transparency, accountability, and community participation are strengthened. These findings provide significant recommendations for madrasahs and the government to improve the quality of sharia-based financial management and digital technology. STIT Sunan Giri Bima 2025-06-22 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1008 10.47625/fitua.v6i1.1008 FiTUA: Jurnal Studi Islam; Vol 6 No 1 (2025): June; 39-47 FiTUA: JURNAL STUDI ISLAM; Vol 6 No 1 (2025): June; 39-47 2721-365X 2721-186X 10.47625/fitua.v6i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1008/515 Copyright (c) 2025 Yusra wati, Hamdi Abdul Karim http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/1013 2025-06-05T18:51:52Z fitua:ART driver

The Importance of Education Financing Management in Islamic Institution Amelia, Rita Karim, Hamdi Abdul Education financing management has a very important role in ensuring the continuity and quality of education provision. Education financing includes: education budget planning, education financing, education budget implementation, education financial accounting and accountability, and education budget audit and supervision. The success of education is highly dependent on the adequacy of available funds, how to strategically manage limited funds to meet the needs of education optimally, efficiently and effectively becomes one of the main focuses in the management of educational institutions. In the context of Islamic educational institutions, optimizing resources is key to ensuring the continuity of the learning process, improving the quality of educational services, and ensuring that educational goals are achieved as expected. In order to run effectively, education financing management requires careful planning, transparency, accountability, and good coordination between stakeholders. This research uses a qualitative method, namely by describing the facts in depth and collecting data from various sources, such as articles, books and journals that discuss the importance of financing management in Islamic educational institutions. Furthermore, it analyzes and examines the ways of managing financing in Islamic educational institutions. The results of the study show that the institution's financing management focuses on effective and efficient financial management. STIT Sunan Giri Bima 2025-06-25 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1013 10.47625/fitua.v6i1.1013 FiTUA: Jurnal Studi Islam; Vol 6 No 1 (2025): June; 48-59 FiTUA: JURNAL STUDI ISLAM; Vol 6 No 1 (2025): June; 48-59 2721-365X 2721-186X 10.47625/fitua.v6i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1013/516 Copyright (c) 2025 Rita Amelia, Hamdi Abdul Karim http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/1025 2025-06-05T18:51:52Z fitua:ART driver

Analysis of Young Entrepreneurs Behavior in Bima City from the Perspective of Islamic Business Ethics Komariah, Nur Syamsuddin, Ichwan P. Al-Fajar, Muhammad Rasyad This study aims to examine the behavior of young entrepreneurs in the city of Bima from the perspective of Islamic business ethics. The business actors referred to in this study are members of independent business groups located in Bima City, specifically in the areas of Amahami Park, Mangge Maci Field, Serasuba Field, and Pahlawan Field. This research employs a qualitative approach with a case study strategy. Data collection techniques include observation, interviews, and direct documentation of the relevant subjects. Data validity is ensured through triangulation. The findings reveal five principles of Islamic business ethics practiced by young entrepreneurs. The first is the principle of tawhid or unity, which emphasizes the obligation to perform prayers when the time comes, upholding honesty, and avoiding riba (usury). Second, ensuring the protection of employee and consumer rights. Third, upholding the principle of free will by granting employees and consumers full freedom to use facilities, give suggestions, and choose products. Fourth, practicing the principle of responsibility by ensuring quality services, good product quality, and timely payment of salaries. Fifth, applying the principle of benevolence, as reflected in friendly and non-discriminatory customer service. In conclusion, from an Islamic perspective, young entrepreneurs in Bima City have implemented the principles of Islamic business ethics. STIT Sunan Giri Bima 2025-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1025 10.47625/fitua.v6i1.1025 FiTUA: Jurnal Studi Islam; Vol 6 No 1 (2025): June; 101-114 FiTUA: JURNAL STUDI ISLAM; Vol 6 No 1 (2025): June; 101-114 2721-365X 2721-186X 10.47625/fitua.v6i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1025/532 Copyright (c) 2025 Nur Komariah, Ichwan P. Syamsuddin, Muhammad Rasyad Al-Fajar http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/1030 2025-06-05T18:51:52Z fitua:ART driver

Public Relations Strategy in Building a Positive Image of Local Value-Based School Humaidi, Muhammad Rofiki, Moh. The importance of building a positive school image through public relations strategies based on local values amid increasingly fierce competition in education. The purpose of this study is to analyze the public relations strategies implemented by MA Miftahul Ulum Roto Krucil, with a focus on the integration of local values in school communication and its impact on the institution's image. The method used is a qualitative approach with a case study design, involving in-depth interviews, participatory observation, and documentation. The research findings indicate that public relations strategies based on local values, such as the implementation of Saturday Studies, alumni involvement, and the use of social media, are effective in strengthening emotional bonds between the school and the community. Additionally, the internalization of values such as mutual cooperation and solidarity in school activities, along with the preservation of local culture, are key factors in building a positive school image in the public eye. This research provides significant contributions to the understanding and application of public relations strategies based on local values in an educational context and serves as a reference for other schools in developing more effective and contextually relevant communication strategies. STIT Sunan Giri Bima 2025-06-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1030 10.47625/fitua.v6i1.1030 FiTUA: Jurnal Studi Islam; Vol 6 No 1 (2025): June; 60-69 FiTUA: JURNAL STUDI ISLAM; Vol 6 No 1 (2025): June; 60-69 2721-365X 2721-186X 10.47625/fitua.v6i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1030/520 Copyright (c) 2025 Muhammad Humaidi, Moh. Rofiki http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/1035 2025-06-05T18:51:52Z fitua:ART driver

Optimizing Student Management in Improving Achievement and Shaping Student Character Farizi, Salman Diana, Eka This study aims to analyze the optimal model of student management that can improve academic achievement while shaping student character in a unified strategy. This study uses a qualitative approach with a case study conducted at Nurul Jadid Junior High School, a boarding school that combines formal curriculum and religious values. Data collection techniques include participatory observation, in-depth interviews, and documentation, which are then analyzed using the interactive model developed by Miles and Huberman. The results of the study indicate that student program planning is carried out systematically based on annual evaluations and student development needs. The implementation of activities involves active teachers as mentors and role models, with the support of flagship programs such as Class Star, Student Star, and character-building activities through religious activities. Evaluations are carried out continuously and are personalized, with the important role of guidance counselors as a bridge between students, schools, and parents. The main finding that constitutes the novelty of this study is the successful integration of academic achievement and character development as a unified goal of student management. A structured, participatory, and values-based management approach has proven effective in achieving holistic education. This study provides practical implications for student management in other schools and encourages the broader adoption of similar strategies. STIT Sunan Giri Bima 2025-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1035 10.47625/fitua.v6i1.1035 FiTUA: Jurnal Studi Islam; Vol 6 No 1 (2025): June; 70-79 FiTUA: JURNAL STUDI ISLAM; Vol 6 No 1 (2025): June; 70-79 2721-365X 2721-186X 10.47625/fitua.v6i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1035/527 Copyright (c) 2025 Salman Farizi, Eka Diana http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/1046 2025-09-20T21:46:35Z fitua:ART driver

A Critical Study of Hermeneutics in the Interpretation of the Qur'an Regarding Educational Verses Harsono, Soni HM, Ahmad Syagif Junaidin, Junaidin This study aims to critically examine the application of the hermeneutic approach in interpreting the verses of the Qur'an relating to education. In the modern context, hermeneutics is certainly seen as an alternative method of interpretation that seeks to connect the text, context, and subjectivity of the reader in order to gain a more relevant understanding of the educational values in the Qur'an. The research method used is descriptive qualitative based on literature studies as a step to visualize and analyze related to the study in this study to trace the history of hermeneutics, variants in hermeneutics, figures of Qur'anic hermeneutics in interpreting educational verses, and how the polemics that occur between groups that are pro-hermeneutics and against it. The results of the research that can be presented in this study are that the hermeneutic method can contribute to enriching the discourse of interpretation so that it can open space for a more dynamic and contextual understanding of educational verses such as Qs. Al-Alaq verses 1-5, Qs. Al-Mujadalah verse 11, Qs. Luqman verse 13, Qs. Al-Ahzab verse 21, and Qs. An-Nahl verse 125. However, in this case, caution is needed to maintain the integrity of the meaning contained in the text itself, especially the text of the Qur'an. With this research, the author certainly hopes it will be a valuable contribution as an interpretation methodology that is appropriate to the challenges of the future. STIT Sunan Giri Bima 2025-09-20 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1046 10.47625/fitua.v6i2.1046 FiTUA: Jurnal Studi Islam; Vol 6 No 2 (2025): December; 150-163 FiTUA: JURNAL STUDI ISLAM; Vol 6 No 2 (2025): December; 150-163 2721-365X 2721-186X 10.47625/fitua.v6i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1046/559 Copyright (c) 2025 Soni Harsono, Ahmad Syagif HM, Junaidin http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/1063 2025-12-08T07:27:41Z fitua:ART driver

The Nature of Sleep in the Qur'an Muti’ah, Khansa Shohabiyatul Rokhani, Siti Murdianto, Murdianto Sleep is a natural human phenomenon that plays an important role in maintaining physical and psychological balance. The Qur'an discusses sleep in several verses (including QS. Al-An'am: 60, Az-Zumar: 42, Al-Furqan: 47, and Ar-Rum: 23), describing it as a divine system (sunnatullah) and a manifestation of Allah's mercy, not merely a biological need. This study aims to examine the essence of sleep from the perspective of the Qur'an based on M. Quraish Shihab's Tafsir Al-Mishbah and analyze its relevance to contemporary health psychology. The research uses a qualitative method with a thematic (maudhu‘i) approach, through the collection of Qur’anic verses related to sleep, analysis of their semantic structure and context, and their relationship with psychological theories about rest, stress regulation, and emotional recovery. The results show that Tafsir Al-Mishbah interprets sleep as a sign of Allah's power and human dependence, representing a temporary withdrawal of consciousness or “little death” (al-mawt al-sughra). Sleep also functions as a means of spiritual renewal that brings tranquility (sukūn) and psychological recovery. These findings are consistent with the views of health psychology and neuroscience regarding the restorative role of sleep. This study confirms the Qur'an's view of physical and spiritual harmony and offers an interdisciplinary framework that connects Qur'anic interpretation with modern mental health discourse. STIT Sunan Giri Bima 2025-10-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1063 10.47625/fitua.v6i2.1063 FiTUA: Jurnal Studi Islam; Vol 6 No 2 (2025): December; 229-240 FiTUA: JURNAL STUDI ISLAM; Vol 6 No 2 (2025): December; 229-240 2721-365X 2721-186X 10.47625/fitua.v6i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1063/575 Copyright (c) 2025 Khansa Shohabiyatul Muti’ah, Siti Rokhani, Murdianto Murdianto http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/1066 2025-10-29T08:47:19Z fitua:ART driver

The Classification of Knowledge Based on Al-Ghazali's Perspective and Its Relevance to Qur’anic Exegesis Akbar, Rizamul Malik Soleh, Achmad Khudori This article studies Al-Ghazali’s system of knowledge classification and its relevance to Qur’anic exegesis within the framework of classical Islamic epistemology. The focus of this study is to explain the structure of Al-Ghazali’s epistemology, which includes the sources of knowledge, methods of acquisition, and legal-ethical rulings on seeking knowledge, while positioning tafsir as an integral part of this framework. This research employs a qualitative approach through library research, focusing on Al-Ghazali’s major works, such as Iḥyā’ ‘Ulūm al-Dīn and al-Risālah al-Ladunniyyah. The findings indicate that: (1) Al-Ghazali classifies knowledge based on its sources into revelatory knowledge (‘ilm al-shar‘i), rational knowledge (‘ilm al-‘aql), and intuitive knowledge (‘ilm al-kashf); (2) based on its method of acquisition, knowledge is divided into ḥuḍūrī (immediate) and ḥuṣūlī (acquired through learning), incorporating approaches such as bayānī, burhānī, ‘irfānī, and tajribī; (3) in terms of legal rulings, knowledge is categorized as farḍ ‘ayn, farḍ kifāyah, mandūb, mubāḥ, or ḥarām; and (4) Qur’anic exegesis is positioned as a shar‘i science, falling under the category of farḍ kifāyah, specifically within the subcategory of al-mutammimāt, developed through ḥuṣūlī methods and integrating several epistemological approaches. STIT Sunan Giri Bima 2025-10-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1066 10.47625/fitua.v6i2.1066 FiTUA: Jurnal Studi Islam; Vol 6 No 2 (2025): December; 218-228 FiTUA: JURNAL STUDI ISLAM; Vol 6 No 2 (2025): December; 218-228 2721-365X 2721-186X 10.47625/fitua.v6i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1066/574 Copyright (c) 2025 Rizamul Malik Akbar, Achmad Khudori Soleh http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/1070 2025-09-20T21:46:35Z fitua:ART driver

The Concept of Ihsan in Al-Munir's Tafsir and Its Implications in the Workplace Luthfiah, Isnaini Astuti, Indri Faridah, Faridah The value of ihsan is a concept of spiritual ethics in Islam that reflects the peak of religious perfection. This study aims to examine the concept of ihsan in Tafsir al-Munīr by Wahbah az-Zuhaili and analyze its implications in the contemporary world of work. This research uses a qualitative approach with the method of library research and thematic analysis (mauḍū'ī) of six main verses containing the word ihsan in the Qur'an. The results of the study show that ihsan in Tafsir al-Munīr not only covers the dimension of individual worship, but also social and professional values, such as sincerity, responsibility, communication ethics, social contribution, and the balance between worldly life and the hereafter. In the context of work, ihsan encourages the formation of an Islamic work ethic that is professional, productive, and worthy of worship. This concept is relevant as a solution to the moral crisis in the modern world of work that tends to be materialistic. This research enriches the treasures of thematic interpretation and offers an integration of Islamic spiritual values in professional practice. STIT Sunan Giri Bima 2025-09-18 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1070 10.47625/fitua.v6i2.1070 FiTUA: Jurnal Studi Islam; Vol 6 No 2 (2025): December; 140-149 FiTUA: JURNAL STUDI ISLAM; Vol 6 No 2 (2025): December; 140-149 2721-365X 2721-186X 10.47625/fitua.v6i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1070/560 Copyright (c) 2025 Isnaini Luthfiah, Indri Astuti, Faridah http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/1072 2026-03-09T22:33:23Z fitua:ART driver

Baby Blues from a Quranic Perspective Indriani, Irma Nurlaila, Nurlaila The phenomenon of baby blues is a psychological condition commonly experienced by mothers after childbirth, characterized by feelings of sadness, anxiety, irritability, and emotional exhaustion. This article aims to examine the baby blues phenomenon from the perspective of the Qur'an by analyzing the story of Maryam in Surah Maryam, verses 16–26. The study employs a thematic interpretation (tafsir maudhū'ī) combined with a religious-psychological approach to explore the meaning and psychological relevance of Maryam's story in relation to the mental health conditions of contemporary mothers. The findings indicate that Maryam experienced severe psychological pressure during pregnancy, childbirth, and the postpartum period, as reflected in her verbal and emotional expressions. The Qur'an, through this narrative, conveys significant messages about empathy, spiritual support, and the importance of social assistance for women undergoing psychological distress after giving birth. This study contributes to the discourse on Islamic psychology by proposing a Qur'anic-based reflective framework that integrates spiritual, emotional, and social dimensions in addressing maternal mental health. STIT Sunan Giri Bima 2026-03-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1072 10.47625/fitua.v7i1.1072 FiTUA: Jurnal Studi Islam; Vol 7 No 1 (2026): INPRESS; 13-24 FiTUA: JURNAL STUDI ISLAM; Vol 7 No 1 (2026): INPRESS; 13-24 2721-365X 2721-186X 10.47625/fitua.v7i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1072/636 Copyright (c) 2026 Irma Indriani, Nurlaila http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/1074 2025-10-29T08:47:19Z fitua:ART driver

Reactivation of the Role of Pesantren for the Maslahah of the Ummah Firdaus, Danang Amin, Nasihun This study emerges from the observation that many pesantren remain predominantly focused on student care, limiting their broader social impact; this research reactivates the social role of pesantren by situating it within the normative framework of KH Sahal Mahfudh’s social fiqh. A qualitative literature-based approach was employed, drawing primarily on KH Sahal’s works and peer-reviewed journal articles, analyzed sequentially through open, axial, and selective coding, with library triangulation applied to ensure validity. Findings indicate that KH Sahal’s social fiqh prioritizes maqāṣid and basic needs fulfillment as practical instruments of ijtihād, enabling pesantren to develop integrated curricula, productive enterprises such as cooperatives and canteens, primary health services, vocational training, and environmental conservation programs. Implications call for institutional reform, enhanced methodological capacity among administrators, transparent waqf management, and supportive local policies to facilitate stakeholder partnerships. The study recommends comparative field testing of the proposed reactivation model. Systematic implementation is expected to improve social inclusion, reduce local economic disparities, and strengthen community resilience through women’s and youth participation alongside sustained monitoring and evaluation and institutional learning frameworks also. STIT Sunan Giri Bima 2025-10-25 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1074 10.47625/fitua.v6i2.1074 FiTUA: Jurnal Studi Islam; Vol 6 No 2 (2025): December; 200-217 FiTUA: JURNAL STUDI ISLAM; Vol 6 No 2 (2025): December; 200-217 2721-365X 2721-186X 10.47625/fitua.v6i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1074/573 Copyright (c) 2025 Danang Firdaus, Nasihun Amin http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/1080 2025-06-05T18:51:52Z fitua:ART driver

Problem Based Learning Strategy Based on Local Wisdom in PAI Learning in Bima Junaidin, Junaidin Using a mixed-method approach with an exploratory-sequential model, this study combines literature review and a VARK-based learning style survey of 43 Generation Z respondents, consisting of university students and students from state senior high schools. This study aims to examine the Problem-Based Learning (PBL) strategy integrated with local wisdom values in the context of Islamic Religious Education (IRE) in Bima, West Nusa Tenggara. Using a mixed-method approach with an exploratory-sequential model, this study combines literature review and a VARK-based learning style survey of 43 Generation Z respondents. The results indicate that integrating PBL with local values such as Nggahi Rawi Pahu, Maja Labo Dahu, and Ngaha Aina Ngoho strengthens contextual learning that supports the reflective and participatory internalization of Islamic values. The dominant learning styles are auditory and multimodal, aligning with the characteristics of PBL, which is based on discussion, collaboration, and real-world problem-solving. Additionally, the use of digital technologies like Canva and podcasts enhances digital literacy and active student engagement. These findings emphasize the importance of developing adaptive PAI strategies that align with local culture and the learning characteristics of Generation Z. STIT Sunan Giri Bima 2025-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1080 10.47625/fitua.v6i1.1080 FiTUA: Jurnal Studi Islam; Vol 6 No 1 (2025): June; 115-126 FiTUA: JURNAL STUDI ISLAM; Vol 6 No 1 (2025): June; 115-126 2721-365X 2721-186X 10.47625/fitua.v6i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1080/537 Copyright (c) 2025 Junaidin http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/1091 2025-06-05T18:51:52Z fitua:ART driver

Interfaith Marriage Among the Tengger-Tosari Community in Pasuruan: Between Religious Normativity and Cultural Reality Salam, Nor J, Irwan Supriadin The focus of this article is to discuss the reality of interfaith marriages that occur among the Tengger-Tosari community in Pasuruan, in addition to the pattern of legal smuggling they do to obtain legal recognition of interfaith marriages. This is an interesting topic to study in order to complement general studies on interfaith marriage that tend to focus only on formal legal issues. Therefore, this research uses a socio-legal research model, which is a combination of doctrinal legal research methods and empirical legal research. Through this method, it is concluded that legal avoidance through submission to one of the prospective partner's religions is the main avoidance model among the Tengger Tosari community. However, this conversion is not permanent, because data from interviews with informants show that after the marriage takes place, they tend to return to their original religion. so the disposition of this research illustrates interesting field facts. in the future, researchers can enrich similar research by describing quantitative data that can be approached with mixed method research to find the exact number and perceptions of the perpetrators of interfaith marriages. STIT Sunan Giri Bima 2025-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1091 10.47625/fitua.v6i1.1091 FiTUA: Jurnal Studi Islam; Vol 6 No 1 (2025): June; 127-139 FiTUA: JURNAL STUDI ISLAM; Vol 6 No 1 (2025): June; 127-139 2721-365X 2721-186X 10.47625/fitua.v6i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1091/539 Copyright (c) 2025 Noor Salam, Irwan Supriadin J http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/1106 2025-03-22T04:04:54Z fitua:ART driver

The Development of Rimpu Culture in the Face of Modernization and Globalization (A Study Using Phenomenological Approach) Irfan, Muhammad This research aims to describe the development of rimpu culture in the face of modernization and globalization in the lives of Bima people, identify the impact of the decline of rimpu culture in the midst of waves of modernization and globalization, describe the efforts of the community and government in preserving rimpu culture. This research uses qualitative research methods. This research method will describe how the views of the figures about the development of rimpu facing modernization and globalization. The type of research used is descriptive phenomenological. The source of research data consists of cultural figures, academics consisting of the head of the Dikpora office and the head of the tourism office, as well as religious leaders collecting data with qualitative research, namely observation, interviews, and documentation. The results showed that the development of rimpu culture in Bima began when Islam became the religion of the Bima people. The impact of the decline of rimpu culture is the shift in the values of the meaning of the motto maja labo dahu. Some of the things done by the government and the community to preserve rimpu culture are conducting rimpu festival activities, cultural parades, karnafal, and using rimpu in the school environment. STIT Sunan Giri Bima 2024-12-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1106 10.47625/fitua.v5i2.1106 FiTUA: Jurnal Studi Islam; Vol 5 No 2 (2024): December; 217-225 FiTUA: JURNAL STUDI ISLAM; Vol 5 No 2 (2024): December; 217-225 2721-365X 2721-186X 10.47625/fitua.v5i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1106/548 Copyright (c) 2024 Muhammad Irfan http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/1114 2025-10-09T09:25:13Z fitua:ART driver

The Rise of Flexing among Muslim Youth on Social Media Syah, Irfan Padlian Farhan, Ahmad Alam Salsabil, Shoopa Alifiah Rosa, Andi Muhsin, Masrukhin In recent years, the development of the times, technological advancements, and the rapid flow of information have made social media increasingly popular with various phenomena and trends that have grown into people's habits in the digital era. As long as the trend does not contradict the teachings of the Qur'an, it can be considered reasonable. However, problems arise when the growing trend is not in line with the values of the Qur'an and Hadith. One example is the flexing trend that is rampant by a number of circles, such as celebrities, artists, celebrities, and officials. The focus of this research lies in how flexing is understood in a social context, how to analyze the impact of the flexing phenomenon on social media, as well as examining how Islam views the practice. This study uses a qualitative-descriptive method with a library research approach. The phenomenon of flexing is clearly contrary to the moral teachings brought by the Prophet Muhammad (saw) as stated in the Qur'an and hadith. This behavior is prohibited because it contains various despicable elements that receive a strong threat from Allah SWT. Through the solutions that have been offered in Islam, namely zuhud and tawāḍu' behavior, it is hoped that it can be the main provision in facing the rapid trend and lifestyle that is rampant in the digital era STIT Sunan Giri Bima 2025-10-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1114 10.47625/fitua.v6i2.1114 FiTUA: Jurnal Studi Islam; Vol 6 No 2 (2025): December; 164-177 FiTUA: JURNAL STUDI ISLAM; Vol 6 No 2 (2025): December; 164-177 2721-365X 2721-186X 10.47625/fitua.v6i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1114/567 Copyright (c) 2025 Irfan Padlian Syah, Ahmad Alam Farhan, Shoopa Alifiah Salsabil, Andi Rosa, Masrukhin Muhsin http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/1125 2025-10-29T08:47:19Z fitua:ART driver

Radicalism and Fundamentalism in the Perspective of Contemporary Islamic Theology Kusuma, Perdana Pratama, Randi Surya Surawan, Surawan Radicalism and fundamentalism in contemporary Islam have become pressing global issues that significantly affect social, political, and cultural dynamics. This study adopts a qualitative approach through library research to analyze the relationship between radicalism, fundamentalism, and contemporary Islamic theology as an alternative framework. The findings indicate that radicalism is often rooted in literal and partial religious interpretations, socio-political dissatisfaction, and cultural resistance to modernization. Fundamentalism, meanwhile, provides the ideological foundation for exclusivism and intolerance, which in turn can escalate into radical practices. In response, contemporary Islamic theology emphasizes rational, critical, and contextual approaches that prioritize dialogue, pluralism, inclusivity, and humanism. By reconstructing religious thought, reinterpreting sacred texts, and applying these perspectives in education and social institutions, contemporary theology serves as a strategic instrument to counter radical ideologies. This article argues that revitalizing contemporary Islamic theology is essential to fostering moderate, tolerant, and humanistic religious practices that remain relevant to modern challenges while upholding universal values of peace and justice. STIT Sunan Giri Bima 2025-10-18 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1125 10.47625/fitua.v6i2.1125 FiTUA: Jurnal Studi Islam; Vol 6 No 2 (2025): December; 178-187 FiTUA: JURNAL STUDI ISLAM; Vol 6 No 2 (2025): December; 178-187 2721-365X 2721-186X 10.47625/fitua.v6i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1125/568 Copyright (c) 2025 Perdana Kusuma, Randi Surya Pratama, Surawan Surawan http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/1126 2025-10-29T08:47:19Z fitua:ART driver

Islamization of Local Traditions in Barus, Central Tapanuli Sitanggang, Wahida Maraimbang, Maraimbang The Islamization of local traditions in Barus, Central Tapanuli, is a significant event in the history of Islam's spread in the Indonesian archipelago. As a trading hub since the 7th century AD, Barus became a gateway for Muslim merchants and scholars from the Middle East, Persia, and Gujarat. This study aims to explain the process of Islamization through cultural adaptation and peaceful da'wah, emphasizing the purification of faith while preserving local traditions that align with the principles of tawhid (monotheism). The research employs a qualitative method with a historical and descriptive-analytical approach, examining historical sources, ancient manuscripts, and interviews with historians and religious leaders. The findings reveal that Islamization in Barus occurred peacefully and persuasively, transforming local traditions such as customary rituals, leadership systems, and social norms into Islamic values. This process not only strengthened the community's belief in tawhid but also led to the establishment of Islamic institutions and the emergence of scholars who played crucial roles in the development of Islam in the region. STIT Sunan Giri Bima 2025-10-20 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1126 10.47625/fitua.v6i2.1126 FiTUA: Jurnal Studi Islam; Vol 6 No 2 (2025): December; 188-199 FiTUA: JURNAL STUDI ISLAM; Vol 6 No 2 (2025): December; 188-199 2721-365X 2721-186X 10.47625/fitua.v6i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1126/570 Copyright (c) 2025 Wahida Sitanggang, Maraimbang Maraimbang http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/1127 2025-12-28T15:39:17Z fitua:ART driver

The Childfree Phenomenon and the Decline in Fertility Lestari, Annida Putri Makbullah, Aida Faila, Dzahra Hotimah, Oot Mustikarani, Wini Phenomenon decline level birth and more popularity style life without child (childfree) has become global issues that affect structure demographics , including in South Korea and Indonesia. Research This aim For identify factors that cause decline number fertility , tracing background behind social from choice childfree living , as well as compare response policy public both countries against challenge mentioned . The method used is studies library with approach analysis descriptive-comparative on demographic data , literature scientific , and documents policy official . Study results show that South Korea is experiencing decline sharp in The Total Fertility Rate (TFR) figure reached 0.78 children per woman in 2022. The decline This affected by pressure economy , domination culture patriarchy , and gender inequality . On the other hand , Indonesia recorded decrease in TFR from 2.6 to 2.4, along with with emergence childfree trend among generation young urban areas . In response to issue This , South Korea adopted pro-natalist policies such as giving subsidies and support for family young , while Indonesia remains focus on control programs population through Family Planning . From the angle view Islamic law , the childfree option raises debate between right individuals and goals wedding in guard sustainability descendants ( hifz al- nasl ). STIT Sunan Giri Bima 2025-12-12 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1127 10.47625/fitua.v6i2.1127 FiTUA: Jurnal Studi Islam; Vol 6 No 2 (2025): December; 278-292 FiTUA: JURNAL STUDI ISLAM; Vol 6 No 2 (2025): December; 278-292 2721-365X 2721-186X 10.47625/fitua.v6i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1127/596 Copyright (c) 2025 Annida Putri Lestari; Aida Makbullah, Dzahra Faila, Oot Hotimah, Wini Mustikarani http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/1128 2025-12-08T07:27:41Z fitua:ART driver

Hadith Life and Power Relations in the Ro'an Tradition at Miftahul Huda Rawalo Banyumas Islamic Boarding School Al Faozi, Mahfudz Hidayat, Imam Ma’arif Alfi, Imam This study examines the Ro’an (community service) tradition in Islamic boarding schools as both a manifestation of Living Hadith values such as ta’awun (mutual help), sincerity, and thaharah (cleanliness) and as an arena of power relations among kiai, ustaz, and students. In the digital era, this noble practice faces the risk of meaning distortion and accusations of exploitation on social media, necessitating deeper academic analysis. Using a qualitative case study approach at Miftahul Huda Rawalo Banyumas Islamic Boarding School, data were collected through participatory observation, in-depth interviews, and documentation involving 58 purposively selected participants, consisting of active students and alumni. The two-month fieldwork generated rich textual and observational data, analyzed through stages of data reduction, presentation, and conclusion drawing to identify patterns of meaning and power relations in the Ro’an tradition. The findings reveal that Ro’an serves as an effective medium for internalizing Living Hadith values, fostering spirituality, collective identity, and social discipline among students. However, it also reflects asymmetrical power structures in which institutional authority reinforces obedience and piety through disciplinary mechanisms. The study contributes theoretically by integrating Living Hadith perspectives with Foucault’s concept of power relations, offering insights into how Islamic boarding schools can sustain Ro’an through more humanistic and participatory frameworks in the digital age. STIT Sunan Giri Bima 2025-11-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1128 10.47625/fitua.v6i2.1128 FiTUA: Jurnal Studi Islam; Vol 6 No 2 (2025): December; 241-254 FiTUA: JURNAL STUDI ISLAM; Vol 6 No 2 (2025): December; 241-254 2721-365X 2721-186X 10.47625/fitua.v6i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1128/576 Copyright (c) 2025 Mahfudz Al Faozi, Imam Ma’arif Hidayat, Imam Alfi http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/1133 2025-12-08T07:26:45Z fitua:ART driver

Constructing Fiqh and Kalam in the Tafsir of Mujahid bin Jabr Anwar, Zaeni Iskhak Nawawi, Mukhamad Hasmezam, Muhammad Haikal bin Mohd Zuki, Mohammad A’mmar bin Mohd Naim The study of tafsir during the tabi'in period is one of the important phases in the history of the development of the interpretation of the Qur'an. In this period, a number of mufasir emerged who continued the tradition of interpreting the companions with certain patterns and characteristics. One of the central figures was Mujahid bin Jabr, a key disciple of Ibn 'Abbas who was known as an important figure in expanding the horizons of historical interpretation. This research aims to uncover the characteristics of Mujahid bin Jabr's interpretation, especially on fiqh and kalam verses, as well as to trace his contribution to the treasures of tafsir during the tabi'in period. The method used is qualitative with a descriptive-analytical approach through a search of primary and secondary literature. The results of the study show that the interpretation of Mujahid is characterized by the use of strong sanad, short but concise patterns, and a tendency to associate the meaning of verses with aspects of law (fiqh) and theology (kalam). In addition, his interpretation reflects the continuity of the authority of knowledge from Ibn 'Abbas, but still displays a critical power in understanding the text. In conclusion this research confirms that Mujahid bin Jabir's contribution was not only limited to historical interpretation, but also played a significant role in the formation of the framework of fiqh and kalam thought for the generation after him. STIT Sunan Giri Bima 2025-12-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1133 10.47625/fitua.v6i2.1133 FiTUA: Jurnal Studi Islam; Vol 6 No 2 (2025): December; 225-267 FiTUA: JURNAL STUDI ISLAM; Vol 6 No 2 (2025): December; 225-267 2721-365X 2721-186X 10.47625/fitua.v6i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1133/594 Copyright (c) 2025 Zaeni Anwar, Mukhamad Iskhak Nawawi, Muhammad Haikal bin Hasmezam, Mohammad A’mmar bin Mohd Naim Mohd Zuki http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/1134 2025-12-28T15:39:17Z fitua:ART driver

Al-Ghazali’s Thought and Its Contribution to the Islamic Theological Tradition Andika, Andika Firdaus, Abdullah Abbas, Pirhat Departing from the complexity of the Islamic theological landscape of the 10th to 11th centuries AD, which was marked by tensions between philosophical rationalism, theological doctrine, and spiritual needs, this study aims to explore Al-Ghazali's thoughts and his contributions to the Islamic theological tradition. By using qualitative methods through a literature study of Al-Ghazali's works, this study found that Al-Ghazali responded to the epistemic crisis of his time through a fundamental critique of Hellenistic philosophy in Tahafut al-Falasifah and reconstructed the foundations of Islamic belief through a synthesis of sharia, aqidah, and Sufism in Ihya Ulum al-Din. Al-Ghazali's synthesis is a holistic and applicable theological paradigm that combines three main pillars of the Islamic tradition into a coherent framework. Al-Ghazali's contribution lies in his success in this synthesis, which not only placed the spiritual dimension at the core of belief but also bridged the dialectic between reason and revelation. Ultimately, Al-Ghazali's thought provided a fundamental contribution to integrating the Sunni tradition and creating balance in the discourse of the Islamic theological tradition STIT Sunan Giri Bima 2025-12-22 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1134 10.47625/fitua.v6i2.1134 FiTUA: Jurnal Studi Islam; Vol 6 No 2 (2025): December; 278-285 FiTUA: JURNAL STUDI ISLAM; Vol 6 No 2 (2025): December; 278-285 2721-365X 2721-186X 10.47625/fitua.v6i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1134/598 Copyright (c) 2025 Andika, Abdullah Firdaus, Pirhat Abbas http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/1137 2025-12-28T15:39:17Z fitua:ART driver

The Transformation of Surau from Traditional Education Centres to Modern Spiritual Development Institutions in Minangkabau Adona, Putri Deski, Ahmad Alfaruqi, Daniel M, Iswantir The surau is a traditional Islamic educational institution that has a vital role in shaping the character and religious identity of the Minangkabau people. However, modernisation and social change have affected its continued function as an educational centre. This study aims to analyse the transformation of the surau from the classical period to the modern era, highlighting changes in its institutional structure, learning methods, and social function. The method used is a Systematic Literature Review with a qualitative-descriptive approach, which involves searching various scientific sources from books, articles, and local documents. The results show that the Surau has undergone a shift in role from a community-based informal educational institution to a centre for moral and spiritual guidance that is more adaptive to the times. Despite undergoing modernisation, Surau has retained its core values of simplicity, togetherness, and spirituality. These findings prove that Surau has high resilience in facing social changes without losing its identity. This research makes an important contribution to the development of local wisdom-based Islamic education by offering an integrative model between tradition and modernity. STIT Sunan Giri Bima 2025-12-23 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1137 10.47625/fitua.v6i2.1137 FiTUA: Jurnal Studi Islam; Vol 6 No 2 (2025): December; 286-293 FiTUA: JURNAL STUDI ISLAM; Vol 6 No 2 (2025): December; 286-293 2721-365X 2721-186X 10.47625/fitua.v6i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1137/600 Copyright (c) 2025 Putri Adona, Ahmad Deski, Daniel Alfaruqi, Iswantir M http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/1138 2025-12-28T15:39:17Z fitua:ART driver

The Transformation of Fiqh Learning in Madrasah Tsanawiyah Kholifah, Dina Nurul Salim, Nur Zaidi This study examines the construction of Islamic jurisprudence (fiqh) learning in Islamic junior high schools (MTs) within the context of globalization and rapid technological advancement. Using a narrative literature review approach, this research analyzed 73 peer-reviewed articles published between 2020 and 2025 to explore pedagogical strategies, digital integration, and the role of teachers in fiqh learning. The findings reveal three key dimensions. First, effective fiqh learning in the global era requires innovative, student-centered pedagogies supported by digital technology to enhance active learning while preserving Islamic spirituality. Second, digital integration should align with the Islamic Education 4.0 paradigm, balancing faith ( iman ), knowledge ( 'ilm ), and technology ( taqniyah ) grounded in maqāṣid al-sharī'ah. Third, the construction of fiqh learning must be integrative, collaborative, and adaptive, linking classical Islamic principles with contemporary global issues and multiliteracy skills. This approach also strengthens students' Islamic character and moral resilience against negative global influences such as hedonism and materialism. This study contributes a conceptual pedagogical framework that synthesizes digital pedagogy and Islamic values, offering practical implications for teachers, madrasah leaders, and policymakers in developing sustainable fiqh learning in the era of Islamic Education 4.0. STIT Sunan Giri Bima 2025-12-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1138 10.47625/fitua.v6i2.1138 FiTUA: Jurnal Studi Islam; Vol 6 No 2 (2025): December; 294-311 FiTUA: JURNAL STUDI ISLAM; Vol 6 No 2 (2025): December; 294-311 2721-365X 2721-186X 10.47625/fitua.v6i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1138/601 Copyright (c) 2025 Dina Nurul Kholifah, Nur Zaidi Salim http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/1141 2025-12-28T16:32:24Z fitua:ART driver

Confrontation and Reconciliation Efforts in the Sunni-Shia Conflict in Indonesia Asroor, Zaimul Sahin, Cemal The Shia minority group in Indonesia has experienced marginalization. Differences in beliefs compared to the majority (Sunni) have sometimes resulted in acts of persecution, intimidation, and perceptions of secondary status. The formation of IJABI (Indonesian Ahlulbait Association) on July 1, 2000, was undertaken by the Shia community to be recognized as a legitimate Islamic entity and as citizens of Indonesia. However, negative perceptions of Shia persist, particularly among conservative Muslim groups. This situation has continued since the emergence of ANNAS (National Anti-Shia Alliance) in 2014, which has at times received support from regional leaders.This paper aims to describe the dynamics of the Sunni-Shia conflict in Indonesia and the efforts at reconciliation between the two groups. The focus is placed on IJABI and ANNAS, though other groups are considered as well. The author references relevant literature on Indonesian Shia, including materials and official websites from both IJABI and ANNAS. A comparative analysis is used. In the author's brief study, IJABI, representing an Indonesian Shia group, has made efforts to establish positive relations with Sunni groups, while ANNAS has presented challenges to these relations. STIT Sunan Giri Bima 2025-12-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1141 10.47625/fitua.v6i2.1141 FiTUA: Jurnal Studi Islam; Vol 6 No 2 (2025): December; 328-334 FiTUA: JURNAL STUDI ISLAM; Vol 6 No 2 (2025): December; 328-334 2721-365X 2721-186X 10.47625/fitua.v6i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1141/605 Copyright (c) 2025 Zaimul Asroor, Cemal Sahin http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/1163 2025-12-28T15:39:17Z fitua:ART driver

Full Management Franchise Business Cooperation Agreement at Simply Homy Guest House Yogyakarta Sa’diah, Zulfatus Maisurah, Rezki Kaulan Sukma, Arti Mutiara Rachmawati, Andini This study aims to analyzed brand usage contract and  ju’alah contract in the full management cooperation agreement in the Simply Homy guest house franchise business. The type of research is qualitative field research, The primary data source from the results of interviews with the Manager of the Simply Homy Guest House and secondary data is books, reports, websites, journals, and other sources. Collecting data through interviews, observations, and documentation, then analyzing it using the inductive method. The results of this study indicate that the full management agreement has two cooperation agreements, namely brand cooperation with ijarah contract and unit management  with jua’alah contract. Based on Fikih Muamalah, the brand cooperation is in accordance with the pillars and conditions of the ijarah contract in Islam. However, there are still some inconsistencies in the unit management agreement. The unit management cooperation that is not yet appropriate is using the name of the ju’alah contract but using revenue sharing. Still, the cooperation of the management of this unit is following the syirkah contract in terms of contribution, harmony, conditions, and how to bear the loss. STIT Sunan Giri Bima 2025-12-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1163 10.47625/fitua.v6i2.1163 FiTUA: Jurnal Studi Islam; Vol 6 No 2 (2025): December; 312-323 FiTUA: JURNAL STUDI ISLAM; Vol 6 No 2 (2025): December; 312-323 2721-365X 2721-186X 10.47625/fitua.v6i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1163/602 Copyright (c) 2025 Zulfatus Sa’diah, Rezki Kaulan Maisurah, Arti Mutiara Sukma, Andini Rachmawati http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/1176 2025-12-12T03:18:29Z fitua:ART driver

The Genealogy of Prophets from a Gender Perspective Putra, Muh. Yunan Nurdiniawati, Nurdiniawati Daniah, Ainun Rahma Zulkarnain, Muh. This study aims to map the prophetic genealogical values manifested in the Rimpu tradition, starting from the role of teachers and traditional leaders in producing the meaning of rimpu, and the implications of the rimpu tradition for strengthening women's agency in Bima. This study uses ethnographic methods through participatory observation, in-depth interviews with women practitioners of Rimpu, tuan guru, and cultural experts, as well as visual documentation. Data sources were determined using purposive sampling techniques and analyzed using the interactive analysis model steps from Miles, Huberman & Saldana, including data collection, data condensation, data presentation, and conclusion drawing. The research data was analyzed using Nvivo 12 software. The results of the research and findings of the analysis revealed several key points, including: (1) The tradition of rimpu for women in Bima, genealogically reflects prophetic values such as religious values, values of modesty, moral values, values of obedience, and cultural values; (2) Teachers and cultural figures play a role in stimulating the existence of the rimpu tradition for women in Bima through various activities, ranging from religious lectures, rimpu education, cultural festivals, seminars, and cultural dialogues; (3) The rimpu tradition has positive implications for women's gender attitudes, such as being respected, protecting themselves, maintaining modesty, and educating women's character in Bima society STIT Sunan Giri Bima 2025-12-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1176 10.47625/fitua.v6i2.1176 FiTUA: Jurnal Studi Islam; Vol 6 No 2 (2025): December; 268-277 FiTUA: JURNAL STUDI ISLAM; Vol 6 No 2 (2025): December; 268-277 2721-365X 2721-186X 10.47625/fitua.v6i2 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1176/595 Copyright (c) 2025 Muh. Yunan Putra, Nurdiniawati Nurdiniawati, Ainun Rahma Daniah, Muh. Zulkarnain http://creativecommons.org/licenses/by-sa/4.0

oai:ojs2.ejournal.stitbima.ac.id/:article/1204 2026-03-09T22:33:23Z fitua:ART driver

The Hadith on Choosing a Life Partner: Analysis Ma'ani Al-Hadis and Social Criticism of Modern Marriage Mirzan, Muhammad Muhajirin, Muhajirin Ghazali, Muhammad This study aims to analyze the meaning of the hadith of Prophet Muhammad (peace be upon him) concerning four factors considered in choosing a spouse: wealth, lineage, beauty, and religion. This research employs a qualitative approach using a library research method and the ma' ani al- ḥadīth analysis to examine both the textual and contextual meanings of the hadith. The findings indicate that the mention of these four factors in the hadith is descriptive of the social realities of society rather than a normative sequence that must be followed. The Prophet Muhammad explicitly directed Muslims to prioritize religious commitment as the primary criterion in selecting a life partner. The study demonstrates that religion and moral character serve as the fundamental foundation for building a harmonious and sustainable household. Academically, this research contributes to strengthening the contextual understanding of hadith and highlights its relevance in addressing the growing tendencies of materialism in contemporary marriage culture. STIT Sunan Giri Bima 2026-03-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1204 10.47625/fitua.v7i1.1204 FiTUA: Jurnal Studi Islam; Vol 7 No 1 (2026): INPRESS; 1-12 FiTUA: JURNAL STUDI ISLAM; Vol 7 No 1 (2026): INPRESS; 1-12 2721-365X 2721-186X 10.47625/fitua.v7i1 eng http://ejournal.stitbima.ac.id/index.php/fitua/article/view/1204/637 Copyright (c) 2026 Muhammad Mirzan, Muhajirin, Muhammad Ghazali http://creativecommons.org/licenses/by-sa/4.0