FiTUA: Jurnal Studi Islam

DIMENSI SPIRITUALITAS MUSIK SEBAGAI MEDIA EKSISTENSI DALAM SUFISME JALALUDDIN RUMI

2023-12-15T10:26:47+07:00

Music in Islam is not only related to art and culture. It is also included in the discourse of religious worship and experience. Many jurists debate the legal status of music, both at the listening level and at the singing level. However, for Sufis, music is a medium of worship, a medium for expressing their experience of closeness to God. Jalaluddin Rumi, as a Sufi who often uses music and expresses his Sufi experiences through poetry and music. He has a different meaning about music, which seems to contain a spiritual (ruhani) element which is a form of his experiential existence. This issue will be explored in this article through the question: what spiritual values are contained in Sufi music? and how can music occur as a way of existence in Sufism? This research is qualitative in nature with descriptive analysis which results in the conclusion that Rumi's poetry and music show his more intimate and secret teachings in relation to the expression of his relationship with God. So the experience of ecstasy and the ma’rifat often arises through poetry or music.

ZIKI GURU BURA DALAM KEARIFAN LOKAL NUSANTARA DAN TINJAUAN AL-QURAN PADA MASYARAKAT BIMA

2023-12-15T10:26:46+07:00

This research aims to identify Quranic verses that discuss ethics in accordance with the local wisdom values of 'Ziki Guru Bura' within the Bima community. 'Ziki Guru Bura' is a form of poetry known as 'kapatu' among the Bima people. In this context, 'Ziki Guru Bura' has been conveyed with the purpose of enhancing the religious awareness of the community while upholding local wisdom values (within the Bima community). 'Ziki Guru Bura' consists of teachings that serve as a life philosophy and guidance for the community. These teachings are conveyed by an individual who has received the title of 'mursyid' and is considered an exemplary role model for the community in their daily lives. This research employs a qualitative research method with a library research approach to obtain the necessary data. Additionally, it utilizes a thematic interpretation approach to explain the Quranic verses related to the collected data. The results of this research provide insight that behavior originates from the subject and is displayed to others, with others serving as the object of the exhibited behavior. There are three (3) main elements of ideal human behavior in applying the ethical principles of the Quran, as reflected in 'Ziki Guru Bura,' namely: a) ethics towards Allah and His Messenger, b) ethics towards parents, and c) ethics towards teachers."

EMPOWERING FARMERS' INDEPENDENCE AND BOOSTING LOCAL ECONOMY THROUGH REGENERATIVE FARMING AND ISLAMIC CONTRACTS IN GOA VILLAGE, WEST SUMBAWA

2023-12-15T10:26:47+07:00

With the growth of global Industrialization, the village relies on the agricultural sector to sustain its economy. However, the current conventional agriculture practice cannot be separated from industrialized. This can be seen from farmers' dependence on input materials such as seeds, synthetic fertilizers, and synthetic pesticides. Industrialists then use the powerlessness of these farmers to continue to make them dependent and require planting costs that can be avoided, especially concerning these inputs. In Islam, the farmer is called fallahun, which means success, glory, and happiness. Through regenerative farming, farmers' problems related to dependence on planting inputs can be reduced or even eliminated. Besides, it can also develop the local economy and be ensured that regenerative farming cannot cause environmental damage as caused by conventional farming. In addition, Islam is very concerned with the development of agriculture, which is marked by the availability of specific agricultural contracts, such as musaqah, muzara'ah, and mukhabarah, also other partnership contracts, such as mudharabah and musyarakah. Therefore, this paper will discuss how Islam views conventional agriculture and how farmers can gain independence through regenerative farming and Islamic understanding, which can boost the local economy. This qualitative study uses the descriptive-analytical method and a literature review. The results of this research show that a combination of regenerative agriculture and Islamic contracts can be a powerful way to boost the local economy of Goa village.

KEBIJAKAN PENAL DAN NON PENAL PEMERINTAH DALAM PENANGGULANGAN TINDAK PIDANA PENODAAN AGAMA DI INDONESIA

2023-12-15T10:26:46+07:00

Over the last 40 years, cases of religious blasphemy in Indonesia have almost had the same pattern. Therefore, the problem that will be raised in this article is related to the prevention of religious blasphemy carried out by the government, especially the police and other law enforcers. Based on its role and function, referring to the decree of the President of the Republic of Indonesia number 1/PNPS of 1965 concerning the prevention of abuse and/or blasphemy of religion, the police protect religion and religious practices that develop in society and protect every religious belief and practice carried out by its followers. In practice, there are many cases of religious abuse/blasphemy that are misleading to people who do not understand religion. The method used in this research is a normative legal approach, meaning that research is carried out by referring to legal norms that apply in society and those in positive law. With regard to the state's duty to guarantee religious freedom, especially the police as a law enforcement institution regulated in Article 156a of the Criminal Code.

PEMAHAMAN HADIS TABARRUJ DAN KORELASINYA DENGAN NARSIS DI MEDIA SOSIAL TIK-TOK

2023-12-15T10:26:46+07:00

This article aims to examine the understanding of tabarruj hadiths and their correlation with the Tik-Tok social media. This is motivated by the tabarruj phenomenon which is heavily influenced by up-to-date trends and styles, which often appear on social media, especially Tik-Tok. By using qualitative methods and the science approach of ma’ani al-hadith, this study concludes that: First, the hadiths that talk about tabarruj have forbidden tabarruj actions with the threat of not going to heaven, such as dressing naked because the clothes are too minimal, thin, and see-through, clothes that are too tight which stimulate men because some of their private parts are open, walking with waddling, tattooing and changing limbs to beautify themselves, and so on. Second, what this hadith says resonates with Tik-Tok social media users, especially women who often use thick make-up, contact lenses, false eyelashes, display beauty to make them look attractive, show off jewelry that should be hidden, wear tight clothes with excessive swaying so that showing curves. This kind of tabarruj actually exceeds the tabarruj that occurred in the era of ignorance which only showed the jewelry and neck when veiled.

IMPULSIVE BUYING BEHAVIOR PERSPECTIVE OF MASLAHAH IMAM AL GHAZALI : STUDY ON SHOPPING BEHAVIOR OF VISITORS IN SOLO GRAND MALL SHOPPING CENTER

2023-12-29T10:53:46+07:00

This phenomenon of impulsive buying, almost everyone must have done it consciously or not. One of the shopping centers, Solo Grand Mall, gets visitors reaching 10.0000 to 15.000 people every day while on weekends it reaches 20.000 in a day. The increasing tendency of people to shop at malls encourages sudden purchases. On the other hand, impulsive buying behavior tends to result in waste and this is contrary to the Islamic view of Maslahah. The majority of scholars discuss maslahah, one of which is Imam Al-Ghazali who is famous as Sufism. This research is a qualitative research (field research) by collecting data using observation, interviews and documentation, the data is then analyzed using an inductive method. The results of this study indicate that based on the characteristics of impulsive buying by visitors, the character of disregard for consequences is a characteristic that is very contrary to Imam Al-Ghazali's principle of maslahah in terms of fulfilling benefits. The types of impulsive buying that visitors are prohibited from being pure impulse types and blind buyers, because visitors tend to fulfill wants rather than needs and are very contrary to the maslahah of Imam Al-Ghazali in fulfilling kulliyat-al-khamsah.