FiTUA: Jurnal Studi Islam https://ejournal.stitbima.ac.id/index.php/fitua <p><a href="https://sinta.kemdikbud.go.id/journals/profile/9293" target="_blank" rel="noopener"><img id="img" style="width: 202px; height: 73px;" src="https://tse4.mm.bing.net/th?id=OIP.aYdkQYQJODT2-ZTQkqAY_wAAAA&amp;pid=Api&amp;P=0&amp;h=180"></a></p> <p>FiTUA: Jurnal Studi Islam is an institutional journal of STIT Sunan Giri Bima which focuses on the publication of field research, literature and conceptual ideas from various scientific and Islamic perspectives. Starting publication on Friday, 03 April 2020. It has ISSN (Print) 2721-186X and E-ISSN (Online) 2721-365X. Published by STIT Sunan Giri Bima which is located at Jl. Sukun Karara No.2 Kelurahan Monggonao Mpunda District Bima City - NTB - Indonesia.&nbsp;</p> en-US <p><span style="vertical-align: inherit;"><span style="vertical-align: inherit;">Penulis yang menerbitkan karyanya di FiTUA: Jurnal Studi Islam menyetujui ketentuan berikut:</span></span></p> <ul> <li><span style="vertical-align: inherit;"><span style="vertical-align: inherit;">Penulis memegang hak cipta dan memberikan jurnal hak publikasi pertama dari karya yang dilisensikan secara simultan di bawah Lisensi Creative Commons Attribution-ShareAlike 4.0 yang memungkinkan orang lain untuk berbagi karya dengan pengakuan atas kepengarangan karya dan publikasi awal dalam jurnal ini.</span></span></li> <li><span style="vertical-align: inherit;"><span style="vertical-align: inherit;">Penulis dapat membuat pengaturan kontraktual tambahan yang terpisah untuk distribusi non-eksklusif atas versi karya yang diterbitkan jurnal tersebut (misalnya, mempostingnya ke repositori institusional atau menerbitkannya dalam sebuah buku) dengan pengakuan penerbitan awal dalam jurnal ini.</span></span></li> <li><span style="vertical-align: inherit;"><span style="vertical-align: inherit;">Penulis diizinkan dan didorong untuk mengunggah karyanya secara daring (misalnya, di repositori institusi atau di situs web mereka) sebelum dan selama proses penyerahan, karena hal ini dapat mengarah pada pertukaran yang produktif, serta kutipan yang lebih awal dan lebih banyak dari karya yang diterbitkan (Lihat&nbsp; </span></span><a href="http://opcit.eprints.org/oacitation-biblio.html"><span style="vertical-align: inherit;"><span style="vertical-align: inherit;">Dampak Akses Terbuka</span></span></a><span style="vertical-align: inherit;"><span style="vertical-align: inherit;"> ).</span></span></li> </ul> junaidinmuhaimin@gmail.com (Junaidin, M.Pd) ejournal.fitua@gmail.com (FiTUA Official Team) Thu, 18 Sep 2025 00:00:00 +0000 OJS 3.1.0.0 http://blogs.law.harvard.edu/tech/rss 60 The Concept of Ihsan in Al-Munir's Tafsir and Its Implications in the Workplace https://ejournal.stitbima.ac.id/index.php/fitua/article/view/1070 <p>The value of ihsan is a concept of spiritual ethics in Islam that reflects the peak of religious perfection. This study aims to examine the concept of ihsan in Tafsir al-Munīr by Wahbah az-Zuhaili and analyze its implications in the contemporary world of work. This research uses a qualitative approach with the method of library research and thematic analysis (mauḍū'ī) of six main verses containing the word ihsan in the Qur'an. The results of the study show that ihsan in Tafsir al-Munīr not only covers the dimension of individual worship, but also social and professional values, such as sincerity, responsibility, communication ethics, social contribution, and the balance between worldly life and the hereafter. In the context of work, ihsan encourages the formation of an Islamic work ethic that is professional, productive, and worthy of worship. This concept is relevant as a solution to the moral crisis in the modern world of work that tends to be materialistic. This research enriches the treasures of thematic interpretation and offers an integration of Islamic spiritual values in professional practice.</p> Isnaini Luthfiah, Indri Astuti, Faridah Faridah ##submission.copyrightStatement## http://creativecommons.org/licenses/by-sa/4.0 https://ejournal.stitbima.ac.id/index.php/fitua/article/view/1070 Thu, 18 Sep 2025 00:00:00 +0000 A Critical Study of Hermeneutics in the Interpretation of the Qur'an Regarding Educational Verses https://ejournal.stitbima.ac.id/index.php/fitua/article/view/1046 <p>This study aims to critically examine the application of the hermeneutic approach in interpreting the verses of the Qur'an relating to education. In the modern context, hermeneutics is certainly seen as an alternative method of interpretation that seeks to connect the text, context, and subjectivity of the reader in order to gain a more relevant understanding of the educational values in the Qur'an. The research method used is descriptive qualitative based on literature studies as a step to visualize and analyze related to the study in this study to trace the history of hermeneutics, variants in hermeneutics, figures of Qur'anic hermeneutics in interpreting educational verses, and how the polemics that occur between groups that are pro-hermeneutics and against it. The results of the research that can be presented in this study are that the hermeneutic method can contribute to enriching the discourse of interpretation so that it can open space for a more dynamic and contextual understanding of educational verses such as Qs. Al-Alaq verses 1-5, Qs. Al-Mujadalah verse 11, Qs. Luqman verse 13, Qs. Al-Ahzab verse 21, and Qs. An-Nahl verse 125. However, in this case, caution is needed to maintain the integrity of the meaning contained in the text itself, especially the text of the Qur'an. With this research, the author certainly hopes it will be a valuable contribution as an interpretation methodology that is appropriate to the challenges of the future.</p> Soni Harsono, Ahmad Syagif HM, Junaidin Junaidin ##submission.copyrightStatement## http://creativecommons.org/licenses/by-sa/4.0 https://ejournal.stitbima.ac.id/index.php/fitua/article/view/1046 Sat, 20 Sep 2025 21:39:23 +0000 The Rise of Flexing among Muslim Youth on Social Media https://ejournal.stitbima.ac.id/index.php/fitua/article/view/1114 <p>In recent years, the development of the times, technological advancements, and the rapid flow of information have made social media increasingly popular with various phenomena and trends that have grown into people's habits in the digital era. As long as the trend does not contradict the teachings of the Qur'an, it can be considered reasonable. However, problems arise when the growing trend is not in line with the values of the Qur'an and Hadith. One example is the flexing trend that is rampant by a number of circles, such as celebrities, artists, celebrities, and officials. The focus of this research lies in how flexing is understood in a social context, how to analyze the impact of the flexing phenomenon on social media, as well as examining how Islam views the practice. This study uses a qualitative-descriptive method with a library research approach. The phenomenon of flexing is clearly contrary to the moral teachings brought by the Prophet Muhammad (saw) as stated in the Qur'an and hadith. This behavior is prohibited because it contains various despicable elements that receive a strong threat from Allah SWT. Through the solutions that have been offered in Islam, namely zuhud and tawāḍu' behavior, it is hoped that it can be the main provision in facing the rapid trend and lifestyle that is rampant in the digital era</p> Irfan Padlian Syah, Ahmad Alam Farhan, Shoopa Alifiah Salsabil, Andi Rosa, Masrukhin Muhsin ##submission.copyrightStatement## http://creativecommons.org/licenses/by-sa/4.0 https://ejournal.stitbima.ac.id/index.php/fitua/article/view/1114 Thu, 09 Oct 2025 09:23:07 +0000 Radicalism and Fundamentalism in the Perspective of Contemporary Islamic Theology https://ejournal.stitbima.ac.id/index.php/fitua/article/view/1125 <p>Radicalism and fundamentalism in contemporary Islam have become pressing global issues that significantly affect social, political, and cultural dynamics. This study adopts a qualitative approach through library research to analyze the relationship between radicalism, fundamentalism, and contemporary Islamic theology as an alternative framework. The findings indicate that radicalism is often rooted in literal and partial religious interpretations, socio-political dissatisfaction, and cultural resistance to modernization. Fundamentalism, meanwhile, provides the ideological foundation for exclusivism and intolerance, which in turn can escalate into radical practices. In response, contemporary Islamic theology emphasizes rational, critical, and contextual approaches that prioritize dialogue, pluralism, inclusivity, and humanism. By reconstructing religious thought, reinterpreting sacred texts, and applying these perspectives in education and social institutions, contemporary theology serves as a strategic instrument to counter radical ideologies. This article argues that revitalizing contemporary Islamic theology is essential to fostering moderate, tolerant, and humanistic religious practices that remain relevant to modern challenges while upholding universal values of peace and justice.</p> Perdana Kusuma, Randi Surya Pratama, Surawan Surawan ##submission.copyrightStatement## http://creativecommons.org/licenses/by-sa/4.0 https://ejournal.stitbima.ac.id/index.php/fitua/article/view/1125 Sat, 18 Oct 2025 12:49:26 +0000 Islamization of Local Traditions in Barus, Central Tapanuli https://ejournal.stitbima.ac.id/index.php/fitua/article/view/1126 <p>The Islamization of local traditions in Barus, Central Tapanuli, is a significant event in the history of Islam's spread in the Indonesian archipelago. As a trading hub since the 7th century AD, Barus became a gateway for Muslim merchants and scholars from the Middle East, Persia, and Gujarat. This study aims to explain the process of Islamization through cultural adaptation and peaceful da'wah, emphasizing the purification of faith while preserving local traditions that align with the principles of tawhid (monotheism). The research employs a qualitative method with a historical and descriptive-analytical approach, examining historical sources, ancient manuscripts, and interviews with historians and religious leaders. The findings reveal that Islamization in Barus occurred peacefully and persuasively, transforming local traditions such as customary rituals, leadership systems, and social norms into Islamic values. This process not only strengthened the community's belief in tawhid but also led to the establishment of Islamic institutions and the emergence of scholars who played crucial roles in the development of Islam in the region.</p> Wahida Sitanggang, Maraimbang Maraimbang ##submission.copyrightStatement## http://creativecommons.org/licenses/by-sa/4.0 https://ejournal.stitbima.ac.id/index.php/fitua/article/view/1126 Mon, 20 Oct 2025 13:44:14 +0000 Reactivation of the Role of Pesantren for the Maslahah of the Ummah https://ejournal.stitbima.ac.id/index.php/fitua/article/view/1074 <p>This study emerges from the observation that many pesantren remain predominantly focused on student care, limiting their broader social impact; this research reactivates the social role of pesantren by situating it within the normative framework of KH Sahal Mahfudh’s social fiqh. A qualitative literature-based approach was employed, drawing primarily on KH Sahal’s works and peer-reviewed journal articles, analyzed sequentially through open, axial, and selective coding, with library triangulation applied to ensure validity. Findings indicate that KH Sahal’s social fiqh prioritizes maqāṣid and basic needs fulfillment as practical instruments of ijtihād, enabling pesantren to develop integrated curricula, productive enterprises such as cooperatives and canteens, primary health services, vocational training, and environmental conservation programs. Implications call for institutional reform, enhanced methodological capacity among administrators, transparent waqf management, and supportive local policies to facilitate stakeholder partnerships. The study recommends comparative field testing of the proposed reactivation model. Systematic implementation is expected to improve social inclusion, reduce local economic disparities, and strengthen community resilience through women’s and youth participation alongside sustained monitoring and evaluation and institutional learning frameworks also.</p> Danang Firdaus, Nasihun Amin ##submission.copyrightStatement## http://creativecommons.org/licenses/by-sa/4.0 https://ejournal.stitbima.ac.id/index.php/fitua/article/view/1074 Sat, 25 Oct 2025 18:58:25 +0000 The Classification of Knowledge Based on Al-Ghazali's Perspective and Its Relevance to Qur’anic Exegesis https://ejournal.stitbima.ac.id/index.php/fitua/article/view/1066 <p>This article studies Al-Ghazali’s system of knowledge classification and its relevance to Qur’anic exegesis within the framework of classical Islamic epistemology. The focus of this study is to explain the structure of Al-Ghazali’s epistemology, which includes the sources of knowledge, methods of acquisition, and legal-ethical rulings on seeking knowledge, while positioning tafsir as an integral part of this framework. This research employs a qualitative approach through library research, focusing on Al-Ghazali’s major works, such as Iḥyā’ ‘Ulūm al-Dīn and al-Risālah al-Ladunniyyah. The findings indicate that: (1) Al-Ghazali classifies knowledge based on its sources into revelatory knowledge (‘<em>ilm al-shar‘i</em>), rational knowledge (‘<em>ilm al-‘aql</em>), and intuitive knowledge (‘<em>ilm al-kashf</em>); (2) based on its method of acquisition, knowledge is divided into <em>ḥuḍūrī</em> (immediate) and <em>ḥuṣūlī</em> (acquired through learning), incorporating approaches such as <em>bayānī</em>, <em>burhānī</em>, ‘<em>irfānī</em>, and <em>tajribī</em>; (3) in terms of legal rulings, knowledge is categorized as <em>farḍ ‘ayn</em>,<em> farḍ kifāyah</em>,<em> mandūb</em>,<em> mubāḥ</em>, or<em> ḥarām</em>; and (4) Qur’anic exegesis is positioned as a shar‘i science, falling under the category of <em>farḍ kifāyah</em>, specifically within the subcategory of <em>al-mutammimāt</em>, developed through <em>ḥuṣūlī</em> methods and integrating several epistemological approaches.</p> Rizamul Malik Akbar, Achmad Khudori Soleh ##submission.copyrightStatement## http://creativecommons.org/licenses/by-sa/4.0 https://ejournal.stitbima.ac.id/index.php/fitua/article/view/1066 Wed, 29 Oct 2025 08:46:14 +0000 The Nature of Sleep in the Qur'an https://ejournal.stitbima.ac.id/index.php/fitua/article/view/1063 <p>Sleep is a natural human phenomenon that plays an important role in maintaining physical and psychological balance. The Qur'an discusses sleep in several verses (including QS. Al-An'am: 60, Az-Zumar: 42, Al-Furqan: 47, and Ar-Rum: 23), describing it as a divine system (sunnatullah) and a manifestation of Allah's mercy, not merely a biological need. This study aims to examine the essence of sleep from the perspective of the Qur'an based on M. Quraish Shihab's Tafsir Al-Mishbah and analyze its relevance to contemporary health psychology. The research uses a qualitative method with a thematic (maudhu‘i) approach, through the collection of Qur’anic verses related to sleep, analysis of their semantic structure and context, and their relationship with psychological theories about rest, stress regulation, and emotional recovery. The results show that Tafsir Al-Mishbah interprets sleep as a sign of Allah's power and human dependence, representing a temporary withdrawal of consciousness or “little death” (al-mawt al-sughra). Sleep also functions as a means of spiritual renewal that brings tranquility (sukūn) and psychological recovery. These findings are consistent with the views of health psychology and neuroscience regarding the restorative role of sleep. This study confirms the Qur'an's view of physical and spiritual harmony and offers an interdisciplinary framework that connects Qur'anic interpretation with modern mental health discourse.</p> Khansa Shohabiyatul Muti’ah, Siti Rokhani, Murdianto Murdianto ##submission.copyrightStatement## http://creativecommons.org/licenses/by-sa/4.0 https://ejournal.stitbima.ac.id/index.php/fitua/article/view/1063 Fri, 31 Oct 2025 15:03:21 +0000 Hadith Life and Power Relations in the Ro'an Tradition at Miftahul Huda Rawalo Banyumas Islamic Boarding School https://ejournal.stitbima.ac.id/index.php/fitua/article/view/1128 <p>This study examines the Ro’an (community service) tradition in Islamic boarding schools as both a manifestation of Living Hadith values such as ta’awun (mutual help), sincerity, and thaharah (cleanliness) and as an arena of power relations among kiai, ustaz, and students. In the digital era, this noble practice faces the risk of meaning distortion and accusations of exploitation on social media, necessitating deeper academic analysis. Using a qualitative case study approach at Miftahul Huda Rawalo Banyumas Islamic Boarding School, data were collected through participatory observation, in-depth interviews, and documentation involving 58 purposively selected participants, consisting of active students and alumni. The two-month fieldwork generated rich textual and observational data, analyzed through stages of data reduction, presentation, and conclusion drawing to identify patterns of meaning and power relations in the Ro’an tradition. The findings reveal that Ro’an serves as an effective medium for internalizing Living Hadith values, fostering spirituality, collective identity, and social discipline among students. However, it also reflects asymmetrical power structures in which institutional authority reinforces obedience and piety through disciplinary mechanisms. The study contributes theoretically by integrating Living Hadith perspectives with Foucault’s concept of power relations, offering insights into how Islamic boarding schools can sustain Ro’an through more humanistic and participatory frameworks in the digital age.</p> Mahfudz Al Faozi, Imam Ma’arif Hidayat, Imam Alfi ##submission.copyrightStatement## http://creativecommons.org/licenses/by-sa/4.0 https://ejournal.stitbima.ac.id/index.php/fitua/article/view/1128 Tue, 04 Nov 2025 17:42:19 +0000 Constructing Fiqh and Kalam in the Tafsir of Mujahid bin Jabr https://ejournal.stitbima.ac.id/index.php/fitua/article/view/1133 <p>The study of tafsir during the tabi'in period is one of the important phases in the history of the development of the interpretation of the Qur'an. In this period, a number of mufasir emerged who continued the tradition of interpreting the companions with certain patterns and characteristics. One of the central figures was Mujahid bin Jabr, a key disciple of Ibn 'Abbas who was known as an important figure in expanding the horizons of historical interpretation. This research aims to uncover the characteristics of Mujahid bin Jabr's interpretation, especially on fiqh and kalam verses, as well as to trace his contribution to the treasures of tafsir during the tabi'in period. The method used is qualitative with a descriptive-analytical approach through a search of primary and secondary literature. The results of the study show that the interpretation of Mujahid is characterized by the use of strong sanad, short but concise patterns, and a tendency to associate the meaning of verses with aspects of law (fiqh) and theology (kalam). In addition, his interpretation reflects the continuity of the authority of knowledge from Ibn 'Abbas, but still displays a critical power in understanding the text. In conclusion this research confirms that Mujahid bin Jabir's contribution was not only limited to historical interpretation, but also played a significant role in the formation of the framework of fiqh and kalam thought for the generation after him.</p> Zaeni Anwar, Mukhamad Iskhak Nawawi, Muhammad Haikal bin Hasmezam, Mohammad A’mmar bin Mohd Naim Mohd Zuki ##submission.copyrightStatement## http://creativecommons.org/licenses/by-sa/4.0 https://ejournal.stitbima.ac.id/index.php/fitua/article/view/1133 Mon, 08 Dec 2025 06:09:55 +0000 The Childfree Phenomenon and the Decline in Fertility https://ejournal.stitbima.ac.id/index.php/fitua/article/view/1127 <p>Phenomenon decline level birth and more popularity style life without child (childfree) has become global issues that affect structure demographics , including in South Korea and Indonesia. Research This aim For identify factors that cause decline number fertility , tracing background behind social from choice childfree living , as well as compare response policy public both countries against challenge mentioned . The method used is studies library with approach analysis descriptive-comparative on demographic data , literature scientific , and documents policy official . Study results show that South Korea is experiencing decline sharp in The Total Fertility Rate (TFR) figure reached 0.78 children per woman in 2022. The decline This affected by pressure economy , domination culture patriarchy , and gender inequality . On the other hand , Indonesia recorded decrease in TFR from 2.6 to 2.4, along with with emergence childfree trend among generation young urban areas . In response to issue This , South Korea adopted pro-natalist policies such as giving subsidies and support for family young , while Indonesia remains focus on control programs population through Family Planning . From the angle view Islamic law , the childfree option raises debate between right individuals and goals wedding in guard sustainability descendants ( hifz al- nasl ).</p> Annida Putri Lestari; Aida Makbullah, Dzahra Faila, Oot Hotimah, Wini Mustikarani ##submission.copyrightStatement## http://creativecommons.org/licenses/by-sa/4.0 https://ejournal.stitbima.ac.id/index.php/fitua/article/view/1127 Fri, 12 Dec 2025 03:03:59 +0000 The Genealogy of Prophets from a Gender Perspective https://ejournal.stitbima.ac.id/index.php/fitua/article/view/1176 <p>This study aims to map the prophetic genealogical values manifested in the Rimpu tradition, starting from the role of teachers and traditional leaders in producing the meaning of rimpu, and the implications of the rimpu tradition for strengthening women's agency in Bima. This study uses ethnographic methods through participatory observation, in-depth interviews with women practitioners of Rimpu, tuan guru, and cultural experts, as well as visual documentation. Data sources were determined using purposive sampling techniques and analyzed using the interactive analysis model steps from Miles, Huberman &amp; Saldana, including data collection, data condensation, data presentation, and conclusion drawing. The research data was analyzed using Nvivo 12 software. The results of the research and findings of the analysis revealed several key points, including: (1) The tradition of rimpu for women in Bima, genealogically reflects prophetic values such as religious values, values of modesty, moral values, values of obedience, and cultural values; (2) Teachers and cultural figures play a role in stimulating the existence of the rimpu tradition for women in Bima through various activities, ranging from religious lectures, rimpu education, cultural festivals, seminars, and cultural dialogues; (3) The rimpu tradition has positive implications for women's gender attitudes, such as being respected, protecting themselves, maintaining modesty, and educating women's character in Bima society</p> Muh. Yunan Putra, Nurdiniawati Nurdiniawati, Ainun Rahma Daniah, Muh. Zulkarnain ##submission.copyrightStatement## http://creativecommons.org/licenses/by-sa/4.0 https://ejournal.stitbima.ac.id/index.php/fitua/article/view/1176 Mon, 08 Dec 2025 00:00:00 +0000