NALAR EKOFEMINISME DALAM PEMIKIRAN HUKUM WARIS M. QURAISH SHIHAB

  • Umar Ali KUA Blangpegayon - Aceh
  • Ridho Ridho KUA Blangkejeren - Aceh
Keywords: Inheritance Law, Feminisme, Ekofeminisme, Hukum, Hukum Waris

Abstract

The focus of the study in this paper is M. Quraish Shihab's thoughts in the field of inheritance law. M. Quraish Shihab's (hereinafter referred to as Shihab) thought deserves to be appointed as a target study in relation to his views on gender equality. In various published writings, especially in his book entitled "Women: from Love to Sex, from the Mut'ah Marriage to the Sunnah Marriage, from the Old Bias to the New Bias", it is very clear how Quraish tried to get out of the mainstream of "right" thinking. who want to lock up women in domestic sectors as well as "left" thinking that tends to go too far in understanding equality between men and women, in other words, Shihab is classified as a moderate thinker in the study of gender equality. That is the conclusion of several studies examining Shihab's thoughts.

In contrast to these conclusions, this article concludes that Shihab can actually be classified as an eco-feminist who tries to maintain the status quo of gender inequality that is being sued by feminists. This can be seen very well in Shihab's rejection of feminist claims about equality in quantity in the distribution of inheritance between men and women, which in the sacred text is stated as two to one. For Shihab, the provisions in the distribution of inheritance are final because the details about the law of inheritance are closed with a firm statement "that is the limits of Allah" and a series of other arguments expressed by Shihab. This issue will be presented in the following descriptions so as to reinforce the above conclusions.

Downloads

Download data is not yet available.

References

A. Brown, Heather. Marx on Gender and The Family, A Critical Study. Leiden: Brill. 2012.
Adler, Philip J. “World Civilization”. dalam Adian Husaini. Kesetaraan Gender:Konsep dan Dampaknya terhadap Islam. Jurnal Islamia. Vol. III No. 5 thn 2010.
Ali Sodiqin. Antropologi al-Quran: Model Dialektika Wahyu dan Budaya. Yogyakarta: Ar-Ruzz Media. 2008.
Ama, Siti Hidayati. "Beberapa Perspektif Feminis dalam Menganalisis Permasalahan Wanita". dalam To. Ihromi (eds.). Kajian Wanita dalam Pembangunan. Jakarta: Yayasan Obor Indonesia. 1995.
Arivia, Gadis. “Filsafat Berperspektif Feminis”. Dalam. Yayasan Jurnal Perempuan. Jakarta: 2003.
Arivia, Gadis. Pembongkaran Wacana Seksis Filsafat Menuju Filsafat Berpsektif Feminis. Depok: Universitas Indonesia Fakultas Ilmu Pengetahuan Budaya. 2002.
Baidan, Nashruddin. Tafsir bil-Ra’yi: Upaya Penggalian Konsep Wanita dalam al-Quran. Yogyakarta: Pustaka Pelajar. 1999.
Dewi, Putu Martini. “Partisipasi Tenaga Kerja Perempuan dalam Meningkatkan Pendapatan Keluarga. dalam. Jurnal Ekonomi Kuantitatif Terapan. Vol. 5 No. 2 Tahun 2012.
Fadil SJ. Pasang Surut Peradaban Islam dalam Lintasan Sejarah. Malang: UIN Press. 2008.
Fudhaili, Ahmad. Perempuan di Lembaran Suci. Jakarta: Kemenag RI. 2012.
Handayani, Trisakti dan Sugiarti. Konsep dan Teknik Penelitian Gender. Malang: UMM Press. 2006.
Harisudin, Muhammad Noor. Peran Domestik Perempuan menurut K.H. Abd. Muchith Muzadi, 65 dan seterusnya. dalam. http://digilib.uinsby.ac.id/9525/3/babii.pdf. diakses pada. 12 Maret 2015.
Ichwan, Mohammad Nor. Quraish Shihab Membincang Persolan Gender. Semarang: Rasail. 2013.
Marselina C.Y, Nope. Jerat Kapitalisme atas Perempuan. Yogyakarta: Resist Book. 2005.
Mas’udi, Masdar F. Islam dan Hak-hak Reproduksi Perempuan: Dialog Fiqih Pemberdayaan. Bandung: Mizan. 1997.
Megawangi, Ratna. Membiarkan Berbeda: Sudut Pandang Baru tentang Relasi Gender. Bandung: Mizan. 1999.
Muhammad, Taqiyudin Abu Bakr ibn. Kifayatul Ahyar. juz 2. Jakarta: Darul Kutub Islamiyah. 2004.
Mukhtar, Naqiyah. “The Response of Quraish Shihab to the Bias of Feminists”. dalam. Conference Proceedings Annual International Conference of Islamic Studies (AICIS XII).
Ritonga, Razali. Kebutuhan Data Ketenagakerjaan untuk Pembangunan Berkelanjutan. Badan Pusat Statistik. diakses pada. 28 Desember 2015.
Saulnier, Christine Flynn. Feminist Theories and Social Work: Approaches and Aplications. New York: The Haworth Press. 2000.
Shalahuddin, Henry. Menimbang Paham Kesetaraan Gender:Konsep dan Latar Belakang Sejarah. makalah dipresentasikan pada acara Training of Trainer pada 15/02/2012 di INSIST Jakarta.
Shihab, M. Quraish. “Konsep Wanita Menurut Qura’an, Hadis dan Sumber-sumber Ajaran Islam”. dalam. Lies M. Marcoes-Natsir dan Johan Hendrik Meuleman (ed.). Wanita Islam Indonesia dalam Kajian Tekstual dan Kontekstual. Jakarta: INIS. 1993.
Shihab, M. Quraish. M. Quraish Shihab Menjawab 1001 Soal Keislaman yang Patut Anda Ketahui. Jakarta: Lentera Hati. 2010.
Shihab, M. Quraish. Perempuan: dari Cinta sampai Seks, dari Nikah Mut’ah sampai Nikah Sunnah, dari Bias Lama sampai Bias Baru. Jakarta: Lentera Hati. 2010.
Shihab, M. Quraish. Tafsir al-Mishbah: Pesan, Kesan dan Keserasian al-Quran. Volume 2. Jakarta: Lentera Hati. 1996.
Shihab, M. Quraish. Wawasan al-Quran. Bandung: Mizan. 2000.
Sjadzali, Munawir. Ijtihad Kemanusiaan. Jakarta: Paramadina. 1997.
Subhan, Zaitunah. al-Quran dan Perempuan: Menuju Kesetaraan Gender dalam Penafsiran. Jakarta: Kencana. 2015.
Tjaja, Ratna P. “Wanita Bekerja dan Implikasi Sosial”. dalam. Jurnal Naskah. No. 20. Juni-Juli 2000.
Umar, Nasaruddin. Argumen Kesetaraan Gender Perspektif al-Quran. Jakarta: Paramadina. 2001.
Umar, Nasaruddin. Fiqih Wanita untuk Semua. Jakarta: PT. Serambi Ilmu Semesta. 2010.
Yanggo, Huzaemah Tahido. ”Konstruksi Fiqih Wanita dalam Peradaban Masyarakat Indonesia Modern”. dalam. M. Hajar Dewantoro dan Asmawi. Rekonstruksi Fiqih Perempuan dalam Peradaban Masyarakat Modern. Yogyakarta: UII dan Ababil. 1996.
Published
2021-01-06
How to Cite
Ali, Umar, and Ridho Ridho. FiTUA: Jurnal Studi Islam 2, no. 1 (January 6, 2021): 1-19. Accessed April 19, 2024. https://ejournal.stitbima.ac.id/index.php/fitua/article/view/281.
Section
Articles